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There is a machloket what exactly we/our forefathers heard at Sinai. The simple reading of our parasha indicates that we heard all ten of the dibrot (or devarim, as the Torah calls them) from Hashem directly: "… the sound of devarim you (pl.) are hearing … and He told you His covenant, which He commanded you to do, the ten devarim" (Devarim 4:12-13). "Face to face Hashem spoke with you at the mountain from the fire … [The Ten Commandments] … these devarim Hashem spoke with your whole assemblage …" (ibid. 5: 4-19).
The opinion of "the Rabbis" in Shir Hashirim Rabba (1:2) indeed says that the nation heard all the dibrot directly from Hashem. Mechilta D’Rabbi Yishmael (Yitro 4) also says that Hashem said all of the Ten Commandments in one burst of speech and then specified each commandment individually.
On the other hand, there is another opinion in Shir Hashirim Rabba (ibid.) that the nation as a whole heard only two dibrot. Rabbi Yehoshua learns from "He shall kiss me from the kisses of His mouth" that we only heard some of the dibrot, specifically the first two – "I am Hashem …" and "You will not have other gods …" Others learn it from gematria. "Moshe commanded us Torah," has a numerical value of 611, as the other two of the 613 mitzvot we did not hear originally from Moshe but directly from Hashem. The gemara (Makkot 23b-24a) advances this approach based on Moshe’s statement: "I am going to stand between Hashem and you at that time to tell you the word of Hashem" (Devarim 5:5).
The Rambam (Moreh Nevuchim II:33) suggests a third possibility. At Sinai the people did not hear Hashem’s words; only Moshe did. What the people experienced was the powerful, wondrous sounds and sights of Hashem speaking to Moshe, who shared the specific content with them.
After "begging pardon" from the great participants in this machloket, we humbly suggest an approach that can "make peace" between the above. According to tradition, all the Jewish people throughout the generations stood at Sinai and accepted the Torah together. This includes especially righteous people, those who were apparently wicked, and the many who fell between the extremes. Perhaps the fully righteous heard all the commandments from Hashem directly. The wicked heard only the sound of Hashem speaking to Moshe. The average people heard two commandments from Hashem and the rest through Moshe.
Specifically, in these difficult times, we should remember and stress that we are one nation. All of us, the different parts of the nation over the generations, were at Sinai. Let us decrease hatred and polarization. We should remember that "anochi" (i.e., one’s ego) stands between Hashem and us. Let us subdue that which divides us. With the help of an improved approach to holding ourselves personally accountable, let us turn the sad days into joyous ones.

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A Background Discussion about the use of Indian Hair
Lessons
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.

Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!

Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.

Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.


















