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Beit Midrash
- Torah Portion and Tanach
- D'varim
- D'varim
Nuances of difference sometime appear between the descriptions that Moshe attributed to events that occurred, and the more objective description of those events recorded previously in the Torah. This is natural because of the different personal recollections by humans regarding events that occurred in the purely objective description, giving them a view of the same events but from a different perspective.
There is no need to reconcile the two apparent differing descriptions of the same Torah event. We know that human beings can never really be truly objective, and that everything that we see, and experience is always filtered through our own personalities, thoughts and even prejudices. As such, we can never claim objectivity in recalling past events and describing them for later generations.
It is not that truth is a subjective value, but, rather, it is not possible within the limitations of human existence, for truths to be accurately described, without the injection of the personality and the subjective viewpoint of the person recalling or describing the truth as to what occurred. Only heaven achieves ultimate accuracy of truth. We human beings strive for such perfection but should be aware that it is beyond our abilities to actually attain.
We see this clearly in how Moshe describes the origin of the debacle that befell the Jewish people regarding the sending of the spies to gain intelligence about the land of Israel. In the Torah previously, it appears that Moshe himself was the instigator and catalyst for this idea that later went so wrong. However, when Moshe relives the matter here in the book of Dvarim, he casts the incident in a different light completely. It was the people emerging as a mob upon him that forced him to agree to send spies, and to bring back a report about the land of Israel to the Jewish people before their actual entry into the country.
It is not that Moshe was trying to extract himself from blame and participation in this sad incident, which would doom that generation of the desert and never reach the land of Israel. It is simply that he records for us his absolute misgivings when the proposal first surfaced. In his memory, he does not see himself as ever having instigated the proposal and describes himself as an almost unwilling participant in the process that later ensued. In the eyes of heaven, because Moshe later acquiesced to the public demand for the sending of the spies, it made Moshe a prime mover, and instigator, if you will, in the event of the spies.
Oftentimes, in life, we are apparently innocent victims of forces brought upon us, and yet, we are held accountable personally for the consequences of our participation in the event, unwilling and hesitant as it may have been. The book of Dvarim teaches us many lessons in life that otherwise we may overlook, ignore and of which we may not be aware.
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
