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We have demonstrated in the past that throughout Tanach, we find that davar is a reference to prophecies, and indeed Sefer Devarim means that it is the book of Moshe’s prophecies. So too regarding Yirmiyahu, the introductory p’sukim mean that these are the prophecies of Yirmiyahu.
There is a question we have to ask about prophets. What body part is key to their prophecy: the eyes, the ears, or the mouth? The following pasuk in Parashat Vaetchanan may help. "Hashem spoke to you from the midst of the fire; the sound of devarim you heard, and a picture you did not see, but rather a sound" (Devarim 4:12). Sound is stressed, so the important thing is hearing with the ears. After hearing, the prophet shares with the mouth. Seeing is of lesser value and is sometimes even negative. Therefore, we should not be surprised that after the story of the traverses through the desert from the time of the Exodus until soon before the entry to the Land, Moshe addresses the people with the words: "Now, Israel, listen …" (ibid. 4:1). This is followed a little later with the introduction to another important address: "Listen, Israel, to the statutes and the laws" (ibid. 5:1).
So we will posit that the ear is the most important organ, followed by the mouth and only afterward the eyes. Until recently, in order for someone to be able to speak properly, he must have had a functioning ear. With improvements in technology and medicine, in Hashem’s kindness, the situation of the hearing impaired has improved greatly.
One of the people who stressed the importance of hearing was King David, who said: "Ears You formed for me … then I said (with the mouth): Indeed I have come with the scroll of a book written about me" (Tehillim 40:7-8). One who expounded on this point is Rav Kook’s disciple, Rav David Cohen, who was known as The Nazir, in his work "The Sound of Prophecy."
We end off with a related matter that has been troubling us greatly – the inability of extremists on both sides of the political spectrum to listen and their takeover of the public discourse. The ear has another purpose, other than hearing. The ear is responsible for balance in the body. (Notice that Hebrew uses the same root for the ear and for balance.) Yes, the ear is responsible for that on a physical and on a social level. Let us pray for proper balance, which begins with people listening for the benefit of the needs of their counterparts.
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
