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Today, we can truly say that we see the beginning of the consolation. Consider, for instance, the blessing of the Ingathering of the Exiles in our Shmoneh Esrei prayer: "Sounds a great shofar for our freedom… and gather us together from the four corners of the earth to our own land. You, G-d, source of blessing, ingather the dispersed His nation Israel." It is phrased in the present tense, yet for generations upon generations, there was no Ingathering and no Aliyah. Today, however, when we recite this blessing, we truly feel it happening; it is much more concrete.
Similarly, we have prayed for centuries: "To Jerusalem, Your city, return with mercy, and dwell in its midst as You have spoken, and build it very soon in our days, an everlasting structure… You, G-d, source of blessing, build Jerusalem." For most generations, Jerusalem was far from rebuilt; it was desolate and ruined. And today? Jerusalem and its suburbs are being built up at a great pace, and the blessing of "building Jerusalem" is happening before our eyes.
The Shulchan Arukh states that we should recite the thankful blessing that "G-d restores the widow's border"
Spiritually, as well, the Jewish Nation shows great signs of progress. The acute spiritual crisis that distanced many from true faith has been stopped, and a positive spiritual revolution is unfolding both in Israel and around the entire Jewish world. A "gate for those who knock in repentance," as we say in the High Holiday prayers, has been opened. The Torah is returning to the Land of Israel, to its natural home, and the sparkling lights of consolation that we see are encouraging and promising.
Yet we still require the words of the Prophet:
Who can truly console us? Who can truly provide words and deeds of comfort? No mortal can truly comfort us, not even the greatest or wisest of men. Only Hashem our G-d can do so, as the verse states,
It is that G-d, by His words, can effect the deeds and acts that bring us genuine comfort and consolation, because "the word of our G-d will last forever".
Lessons
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The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690

D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.










