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Beit Midrash
- Torah Portion and Tanach
- Bamidbar
- Chukat
However, as we read in the Torah, the Lord informs Moshe that he also will not enter the land of Israel. The Torah does give us a reason for this harsh decree against the greatest of all prophets and leaders. Moshe chose to strike the rock to bring forth water instead of complying with the heavenly order speak to the rock. At first glance, we are certainly troubled by this seemingly asymmetrical form of judgment and punishment. The retribution for this sin seems to be far too harsh, especially when we consider the decades of service, sacrifice and loyalty that Moshe previously exhibited in his relationship with the Almighty. Simply put, it seems unfair. The punishment does not seem to fit the crime.
This issue has vexed Jewish minds over the ages. It is almost as though the Torah is purposely writing a real cause-and-effect relationship regarding Moshe and the land of Israel. Because of this intuitive feeling of uneasiness about the true nature of this incident, many varied explanations and commentaries have been offered over the ages.
Maimonides described the real crime as being the tendency to become angry, and anger always leads to a ruptured relationship with the Almighty and eternity. Others have pointed out that it was not so much the behavior of Moshe, as it was that this was the appropriate time when Joshua should have taken over the mantle of leadership. Every generation has its leaders, and leaders of previous generations, no matter how great they may have been, are not destined to serve as leaders of later generations.
It is this rule of history and of human nature that governs this situation. The fact that Moshe struck the rock is not the essential reason that some commentators believe that a new generation demanded new leadership to be successful. Another nuance added to this explanation is that the leader of each generation is responsible for what happens to that generation. Therefore, it is obvious that if the generation that Moshe redeemed from Egypt and led through the desert of Sinai was not going to merit entering the land of Israel, then its leader, no matter how great and noble a person he may have been, must share the same fate of the generation that he so faithfully led.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Rabbis in Midrash
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The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
