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Beit Midrash
- Torah Portion and Tanach
- Shmot
- Mishpatim
As we are all aware, because of the ongoing incidents that mark our attempt to deal with the current corona virus crisis, that there has to be an internal discipline amongst the people to have them obey any set of laws, no matter how wise and beneficial they may be, in order for the rule of law to be effective.
It has been estimated that over two-thirds of the laws passed by the Israeli Knesset over the past 72 years have never been enforced and are known, if at all, to exist only in the breach. There are not enough police in the world to enforce all the laws that every society has promulgated and advanced. Even in the most rigorous of dictatorships and the most controlled of societies, black markets flourish, crime is rampant and, in fact, the tighter the controls, the more ingenious people become in their methodology of defying and circumventing those laws they feel unfair or unnecessary.
The most disciplined of societies such as Japan, Switzerland, or perhaps even Germany are of that nature simply because of their social compact one with another. The brute force of police may achieve the appearance of obedience to the law and the government but eventually all of history teaches us that subsystems collapse simply because of the weight of the necessary enforcement involved.
The Torah also presupposes that there be a legal system and that judges and police are necessary adjuncts to any civilized society. However, the Torah also realizes that it is only by voluntary acceptance of discipline and obedience to laws, the concern for the public and its welfare, the understanding that one is responsible for the Jewish people as a whole and to the God of Israel for one's actions, to make the system of laws that we read about in this week's portion of the Torah workable, acceptable and, in fact, eternal.
If the people are unwilling to follow the rules, there are not enough policeman in the world that will make them, no matter how severe the penalty may be for disobedience and violations of the law.
The Torah records for us once again the response of the Jewish people when offered the Torah: "We will do and obey and then we will listen and understand." Without that stated pledge to voluntarily observe the laws and precepts given them at Mount Sinai, there is no method available to human societies to enforce such a rigorous social and spiritual discipline to such a large population of individuals.
It is hoped that through study and education this voluntary acceptance, of the laws of the Torah, that has been hallowed by millennia of tradition and observance, will continue to govern Jewish society and its value system and behavior.
The Wisdom of Rabbi Moshe Feinstein We Will Do and We Will Listen
The Wisdom of Rabbi Moshe Feinstein (10) - Mishpatim
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
