Parashat HashavuaSeries'LibraryPiskei Din (Hebrew)Test YourselfOur Sedra records Moshe describing himself as having "sealed (‘uncircumcised’) lips." Earlier, he had said he was "heavy of mouth, heavy of tongue." We know the famous Medrash that the angel Gavriel moved baby Moshe’s hand to grab a glowing coal, after which he put his hand in his mouth, burning it. But what was the exact nature of his defect? There are many possibilities: He stuttered; he talked with a lisp; he could not pronounce certain letters that used either the tongue (e.g. lamed, tav) or the lips (e.g. pey, mem). Others say he had forgotten his Egyptian during the 80 years he spent in Midian, & so couldn’t properly address Paro. Or perhaps it was his Hebrew that was deficient , since he was raised in Paro’s palace and may have been more comfortable in Egyptian than Hebrew (many sources say Moshe was ordered by Hashem to use only Lashon HaKodesh, the Holy Language, when dealing with Pharoah). Thus he said, "If the Israelites don’t understand (my Hebrew), then how will Paro? Or perhaps he spoke too fast, or he was not glib (i.e. he was "tongue-tied). While by the end of the Torah, Moshe has indeed become a great orator, this may teach us that public speaking is not necessarily the #1 prerequisite for being a great leader!
The class deals with the most common examples of mistakes or sins which we almost all do, some of which haven't changed, but we also point out those where historically there has been an interesting improvement over time.
Sometimes We Have No One to Blame But Ourselves & Our Imagination!
Rav Kook explains how fear and one's imagination often cause more damage than the problem itself. In fact, most of our problems we cause to ourselves, and if we made decisions based upon Godly logic and ideals, it would not only grant us a feeling of security, but in fact we would save ourselves from most problems, and surely the inflated or exaggerated ones.