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Hana Bat Haim
Pasuk 1- Hashem told Moshe that he and Aharon would be leader and spokesman, respectively, in the attempt to sway Paroh. Pasuk 2- Moshe and Aharon should speak to Paroh so that he should let Bnei Yisrael leave his land. Pasuk 3- Hashem would harden Paroh’s heart and do many miracles throughout then land. Pasuk 4- Paroh would not listen, and Hashem’s Hand performing great plagues would free Bnei Yisrael. (This is the pasuk that Rashi cited). Pasuk 5- Egypt would recognize Hashem’s Hand, which brought about the Exodus. Pasuk 6- Moshe and Aharon did as Hashem commanded. Pasuk 7- Moshe and Aharon were 80 and 83, respectively, when they spoke to Paroh.
Careful reading of these p'sukim (see our long article on the matter in Hemdat Ha’aretz, vol. 2) uncovers that there were two possible approaches to achieving the liberation from Egypt. The first one, hinted at in p’sukim 1-2, & 7 was to bring about the liberation just by means of their prophetic speech. Using this approach, there would have been no need for Paroh’s heart to be hardened to accept more plagues and miracles. Rather, Bnei Yisrael’s high level of belief would have had such impact on Paroh that he would have let them go based on words alone, obviating the need for miracles.
The second approach is described in p’sukim 3-6. Using this approach, it was the miracles and plagues that impacted Paroh and ultimately caused him to agree to the Exodus. On one hand, this approach did not require Bnei Yisrael to reach great heights in belief. On the other hand, the process of obtaining Paroh’s acquiescence had to be a more drawn out and complicated one.
Moshe chose the second approach as the one he felt was most appropriate for Bnei Yisrael. Therefore, as the series of miracles and plagues ran its course, Hashem reminded Moshe that He had told him that all of this was necessary only because Moshe was afraid to try to liberate the nation with speech alone.
Let us pray that we, who have seen so many miracles in our era, will merit witnessing the return to hearing Heavenly speech once again.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
