YeshivaThe torah world Gateway
Beit Midrash
- Torah Portion and Tanach
- Shmot
- Va'era
The Torah study is dedicatedin the memory of
Hana Bat Haim
Pasuk 1- Hashem told Moshe that he and Aharon would be leader and spokesman, respectively, in the attempt to sway Paroh. Pasuk 2- Moshe and Aharon should speak to Paroh so that he should let Bnei Yisrael leave his land. Pasuk 3- Hashem would harden Paroh’s heart and do many miracles throughout then land. Pasuk 4- Paroh would not listen, and Hashem’s Hand performing great plagues would free Bnei Yisrael. (This is the pasuk that Rashi cited). Pasuk 5- Egypt would recognize Hashem’s Hand, which brought about the Exodus. Pasuk 6- Moshe and Aharon did as Hashem commanded. Pasuk 7- Moshe and Aharon were 80 and 83, respectively, when they spoke to Paroh.
Careful reading of these p'sukim (see our long article on the matter in Hemdat Ha’aretz, vol. 2) uncovers that there were two possible approaches to achieving the liberation from Egypt. The first one, hinted at in p’sukim 1-2, & 7 was to bring about the liberation just by means of their prophetic speech. Using this approach, there would have been no need for Paroh’s heart to be hardened to accept more plagues and miracles. Rather, Bnei Yisrael’s high level of belief would have had such impact on Paroh that he would have let them go based on words alone, obviating the need for miracles.
The second approach is described in p’sukim 3-6. Using this approach, it was the miracles and plagues that impacted Paroh and ultimately caused him to agree to the Exodus. On one hand, this approach did not require Bnei Yisrael to reach great heights in belief. On the other hand, the process of obtaining Paroh’s acquiescence had to be a more drawn out and complicated one.
Moshe chose the second approach as the one he felt was most appropriate for Bnei Yisrael. Therefore, as the series of miracles and plagues ran its course, Hashem reminded Moshe that He had told him that all of this was necessary only because Moshe was afraid to try to liberate the nation with speech alone.
Let us pray that we, who have seen so many miracles in our era, will merit witnessing the return to hearing Heavenly speech once again.
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Rabbis in Midrash
Lessons
fast navigation
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
