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The neighbors in the adjoining apartment building have been kind enough to allow the synagogue to erect a tent in its parking lot, and we conducted the Sukkoth holiday in its entirety in that parking lot. We did so, naturally, with proper social distancing and all who attended wore masks. In spite of the obvious difficulties that this engendered – we had very hot weather here in Jerusalem over the holiday – and the fact that quite a number of cats joined in the festivities, we experienced a wonderful holiday, and I felt the prayer services were very meaningful.
Human beings are the most adaptable of all creatures, and, perhaps, the Jewish people are the most adaptable of all human beings. As such, I was impressed but not surprised that the services were orderly, meaningful, heartfelt, and proper. I think that everyone benefited and enjoyed the experience of Orthodox prayer in the open environment of our neighboring parking lot.
One of the interesting, if not beneficial, results of our being in the open was that many people who usually do not regularly attend synagogue seemed to join our group. Perhaps even more importantly, of the many Jews, who, unfortunately, abound here in Israel who have never set foot into a synagogue out of fear of tarnishing their secularism, were witnesses to what synagogue prayers actually look and feel like.
I am certain that they gained a changed perspective from one that they previously held. One of the attributes of our father Abraham was that wherever he went he conducted services to the Lord, and called onto God's name so that even passersby gained an understanding that there is a creator, and that God has entrusted humans with missions of goodness and holiness.
It is this attribute of Abraham that marked him for special greatness and earned him the title of father of the Jewish people and much of human civilization as well. Conducting our prayers in the open afforded us the opportunity to emulate, in our own small way, the activities and mission of our father Abraham. There is a freedom that somehow one feels outside of the confines of the building that one does not feel even within the air-conditioned comfort and splendor of the four walls of a synagogue building.
This feeling is difficult to describe, but, somehow, I felt it to be present within me. This, of course, is only the rumination of an elderly rabbi, but I do not feel that these comments are really off the mark.
I join with all of Israel and the world in hoping and praying that this corona scourge will soon pass. We will then be able to restore ourselves to what we will then call normalcy, though I doubt that it will exactly resemble the old normalcy that we were accustomed to before the Corona pandemic struck.
In any event, we certainly intend to return to the confines of the building of our beloved synagogue and conduct teaching classes, lectures, and prayer services within that building on a very regular basis. With the winter approaching, we will undoubtedly need the protection of the walls of the building, a heating system that functions well and an environment that keeps us healthy and comfortable.
Nevertheless, I am certain that we will all have a taint of nostalgia regarding the times that we were able to pray and conduct our services in the open, for all to witness. Thus, in every difficult situation some measure of goodness and understanding can be extracted, treasured, and incorporated into our new being. So, when we return to our hoped-for normalcy, I think we should attempt to retain some of the gifts of praying in the open and conducting our prayer services under the canopy of heaven directly.
Shabbat shalom
Berel Wein
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
