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Answer: 1. Pushing oneself to daven with a minyan – Regarding most of the tefilla, the importance of being in shul is halachically not much greater on Yom Kippur than on Shabbat ( "Yud Gimel Middot," which are most concentrated in Ne’ila, are the major additional thing that is missing). Certainly, one should not put himself (especially the elderly and other members of high-risk groups) and others at risk unwisely. To avoid that, we expect many small minyanim (hopefully in spacious, ventilated places). While people in high-risk groups should not daven in any minyan, except from their house or outside at a GREAT distance from others, regarding people of moderate risk, outdoor minyanim do have an advantage for those who fast well. If Yom Kippur will be a hot day and out-door minyanim may compromise one’s ability to complete the fast, it is obviously far more halachically important to fast than to daven with a minyan (see Shemirat Shabbat K’hilchata 39:28). It is more challenging to determine the correct plan when there is only a small chance that davening outside will cause one to break the fast. Many people’s best solution is to daven at an outdoor vatikin minyan, when it is rarely hot and easier to find shade (in addition to spiritual advantages). Minyanim would do best to shorten their length by eliminating Mi Sheberachs, skipping most piyutim, and doing less singing. (Singing is also a virus spreader, to an extent even with a mask on; humming, done with a mouth closed, is safer). A relatively short Mincha and Ne’ila can be done near day’s end, when it is cooler and easier to gauge how well one is fasting. Long-lasting indoor minyanim with air conditioning may not be the safest option, even if they apparently conform with official health guidelines (which do not eliminate danger, just lower it to a reasonable level for the average person; we can send links to scientific articles).
2. Tefillot to be omitted without a minyan – Besides standard devarim shebekedusha (e.g., Kedusha, Kri’at HaTorah, …), special omissions for Yom Kippur are: Kol Nidrei (for the public), the 13 Middot (with its introductory and concluding pieces), pieces recited by the chazan regarding himself.
3. Early Ne’ila – Some shuls will opt for consecutive minyanim in the same room. It is problematic to do Ne’ila before plag haMincha (see Beit Yosef, Orach Chayim 623; Ishei Yisrael 46:47). It is better to daven after plag haMincha without a minyan or to have the second minyan go past shekia into bein hashemashot (even better if chazarat hashatz starts before shekia). Regarding late Birkat Kohanim, see Living the Halachic Process, IV, D-2.
4. Washing with soap/cleansing with sanitizer – It is permitted to wash hands to remove dirt (Shulchan Aruch, OC 613:1). Removing germs is no less justified; only washing which can be broadly deemed as for enjoyment is forbidden. In a past column (Vayeilech 5776), we cited sources that sicha (applying oil) is forbidden even not for enjoyment (Yerushalmi, Yoma 8:1). We pointed out that sicha is when the substance is absorbed by the skin, whereas rechitza removes impurities from it, and that soap resembles rechitza. Sanitizer is on one hand, absorbed by the skin, but on the other hand, is never for enjoyment. Certainly, when it is clearly needed for hygiene, including during a pandemic even for healthy people, it is permitted (see Shulchan Aruch, OC 614:1, who permits applying oil for any truly medicinal purpose).
Many people will experience Yom Kippur this year in an unfamiliar way. Some will benefit from pursuing responsibly their normal means of inspiration. For others, there is value in making the most of the opportunity to serve Hashem in a different way, appropriate for the situation Hashem has presented. May the Yom Kippur of all be successful!
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