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Beit Midrash
- Torah Portion and Tanach
- D'varim
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The prophetic readings leading up to the ninth of Av were only three in number, but the message of consolation is more than twice that in number. The prophet himself notes that the comforting message will be granted in a double manner (Nachamu Nachamu), and we receive seven weeks of comfort to counterbalance the three-week messages of doom and destruction.
We are all aware that there are many varied and valid reasons and motives for Jewish customs and traditions. All of these customs regarding the readings of these specific Haftorot and the reasons for them should not be treated lightly, and one should not dismiss them in a cavalier fashion simply because it may no longer seem to be appropriate to the situation.
Human life and behavior are too complex to attribute it to just one motive and reason. This is true regarding all details and aspects of Jewish tradition as well. There are ample examples in past and present Jewish society, how the abandonment of certain customs that modernists felt to be anachronistic eventually led to violations of explicit Torah commandments and values themselves. Judaism should never be observed and viewed in a simplistic, superficial manner. It is too grand for such treatment.
There is a profound and important lesson to be derived from the fact that the prophecies of destruction required only three weeks of public reading while the prophecies of hope and consolation mandated a seven-week period of time on the Jewish calendar. Destruction requires far less time and effort to achieve its sad and nefarious goal. When the end comes, it does so with inevitably and swiftness. Great empires and powerful countries can exist for centuries but are consigned into the dustbin of history in only a few decades or even a few years. It is so much faster and easier to slide down than to attempt to rise and rebuild and struggle forward.
Rebuilding is a process, and it is never accomplished in an instantaneous and easy manner. There are many ups and downs that rebuilding will engender, disappointments, frustrations and even reversals. It will take much more time for the effort to comfort the Jewish people in its continuing effort to rebuild itself anew in its ancient homeland currently. The Jewish world was almost destroyed in a few years in the past century. It will take time to rebuild it. It is a continuing process along a very bumpy road.
We should be comforted realizing that the process has begun and is underway. There are many weeks and years ahead of us, as we continue our quest to be comforted. But we are already blessed with the knowledge that we have reached the season of comfort and consolation.
Shabbat Shalom
Rabbi Berel Wein
Lessons
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690










