Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah: Dedication to the world’s goal, for which Hashem created everything that exists, is noticeable in a person in two ways. One relates to the most basic moral approach, in which a person minimizes his value in his own eyes. He does not rely on his own perceived positive characteristics, for they are as nothing, and they did not come from him but from Hashem, the sole possessor of strength, wisdom, and dominion.
Next, after one internalizes his full humility, he gets to an approach of higher morality. It clarifies his own greatness, his soul’s purity, and the ability Hashem bequeathed him to grasp reality and recognize Hashem. Then he is elevated and "extended to full height" over the whole world. This recognition comes after humility has had its impact and allows him to fulfill his calling on a higher level.
The two situations together create a great foundation of holiness and create the light of the world that comes from its reliance on man’s greatness (see Yeshayahu 25:1). This is symbolized by the hunched, humble nun, followed by the long, straight, proud nun.

Perceptions of Life after Death for the Righteous and Others
Various Rabbis | 5770

"Various Levels of Bad & Their Exact Judgement"
(Ein Aya Shabbat Shabbat 5, 29)
Rabbi Ari Shvat | Tammuz 5783

Can Any Man Possess the Torah?
condensed from Ein Ayah, Shabbat 9:113-115
Various Rabbis | Shvat 1 5780

What To Do With Worldy Pleasures
Various Rabbis | 5771

Beit Din Eretz Hemda - Gazit

Payment for Not Clearing Warehouse On Time – part II
based on ruling 75076 of the Eretz Hemdah-Gazit Rabbinical Courts
Av 20 5780

Connecting Disciplines in Torah Study
Igrot Hare’aya – Letters of Rav Kook #103 – part II
Sivan 8 5782

A Commercial Rental for a Closed Business – part II
based on ruling 80047 of the Eretz Hemdah-Gazit Rabbinical Courts
Shvat 1 5782






















