Yeshiva
Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah: Moshe had the task of connecting his sanctity to Israel to provide them enough sanctity to be the nation of Hashem and to separate them from the pollution of bad thoughts of idol worship. In order to do this, the people had to feel that Moshe was connected to them and held them in his soul, his desires, and his thoughts.
Since Moshe was going up to the Heavens to have an intense personal interaction with Hashem, it was important to prepare in advance the connection with them. That is why it was important to set a time that was exact, up to the hour of the day he was planning to come – in the beginning of the sixth hour.
Actually, from Moshe’s perspective, there was no change or weakening of the connection between his soul and the people. However, since from the perspective of Israel, it was possible that some level of doubt could arise that the time had passed, the high level of connection was broken, on their side, to the sanctity of Moshe.
The passage of time was not enough, and the lie of the Satan that Moshe had died was also not enough to break the mental connection with Moshe, the trustworthy shepherd, and his sanctity. That is why the Satan then showed them an image of a bed. This was supposed to represent that Moshe had been separated from them by the elevation he received by his private audience with Hashem to the extent that his bed remained in the Heavens above. Under such circumstances, there was no longer a possibility for human beings, who dwell within the material world, to be connected to Moshe. This brought about a negative arousing of the spirit, which found expression with the complaint: "For it is Moshe, the man, who took us out of the Land of Egypt, we do not know what has been with him."
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Moreshet Shaul Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
Rabbis in Midrash
Lessons
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Various Events FOR WHOM NOT TO VOTE
Rav Zvi Yehuda Kook stressed that Israeli politics is G-dly, so I have no problem answering this common question on a Torani blog. Also, Free-Will is a G-d-given right and obligation, to "destine one's fate" (R. Soloveichik, Kol Dodi Dofek, 67), so I obviously don't tell others how to vote. But once not a few (especially young) have already asked, a couple of personal words from experience and thoughts from chazal & Rav Kook which may be of help to others, mainly for whom NOT to vote.
P'ninat Mishpat Fallout from Failure to Install Elevator – part II
based on ruling 85007 of the Eretz Hemdah-Gazit Rabbinical Courts
