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Beit Midrash
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- Chemdat Yamim
- Ein Ayah
Ein Ayah: There are two purposes for building. There is the utilitarian purpose, to create something that protects from cold and rain. The second purpose is to broaden man’s thought process by taking a functional building and making it one that has grandeur and glory. This is described by the pasuk "Like the grandeur of man to live in a house" (Yeshayahu 44:13). The main unique strength of mankind is that his life is founded upon spirituality. Therefore, even those things that are done in order to provide necessities and bring benefits in the simple physical world can go and rise up to the level of grandeur, which uplifts the human spirit. This results in all sorts of elements of improved life. At the end of the process, when all the "impurities are burnt out of material" (i.e., man is adorned), they will be able to bring all of mankind to a lofty level, which is the goal of the foundation of grandeur that lays in the soul of man. For this reason, this second level of building was present in the first creation of the "eternal building" (based on the reference to Chava found in sheva berachot) which man has (i.e., from whom all future generations will come). It was at this point that this reliable foundation was set (i.e., the functional building is not sufficient, but it is worthwhile for it to be adorned). This raises the emotions from the lower level of the natural power, which the animalistic side requires, to the higher level of grandeur, which softens and elevates matters. This is the foundation behind the world of building in all of its meanings, based on his internal value. It is for this reason that the first building was described as "Hashem built the rib," as it represents the grandeur which was present in the process of building by the Creator, the One who made the form. This founded life that keeps the world continuing with the kindness of the G-d of the universe, Who prepared all future generations by decreeing the world into existence. This is the background of Hashem braiding Chava’s hair and presenting her to Adam. It was in this way that the idea of beauty was imprinted upon the nature of the world. It is the emotional element that is added to the necessary part of that which was built. It is for this reason that braiding and sticking down the hair are on practical halachic grounds considered within the halachic category of the Shabbat prohibition of building.
Rabbis in Midrash
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
