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Beit Midrash
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- Chemdat Yamim
- Ein Ayah
Gemara: "What else is written in [the Torah]?" "Respect your father and your mother" (Shemot 20:11). "Do you have a father and a mother?"
Ein Ayah: This family connection [of parents and children] represents purification, when the spiritual and physical realms overlap with the creation of life and the chain of generations. Matters of ideals join together with natural tendencies. Matters of the lowly earth and the lofty heavens form one unit. On top of all of this, there is an imprint of the grandeur of life of a unity that is representative of Hashem’s own greatness. [Ed. note - The last sentence was shortened because I did not know how to translate it responsibly.]
This entire moral phenomenon can only be realized in such a complete way within the human family. The relationship of parents to their children and children to their parents, in the purest form, in which the finest spiritual form is connected to its physical expressions, in a way that makes the foundation of life [i.e., procreation], with its palpable coarseness, more gentle. This becomes even more holy with the existence of a commandment to honor a father and a mother. It is only within the human family that such a divine moral imperative can find expression. The relationships involved are, on the one hand, separated from the related deep physicality and, on the other hand, are not applicable to the Heavenly creatures who are full of intellectuality and know only of a life of purity. The Torah, which is designed to turn darkness into light and that which is related to death into fine life, filled with grandeur, can only be given to people, not to angels who do not have parents.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
