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Beit Midrash
- Sections
- Chemdat Yamim
- Parashat Hashavua
- Torah Portion and Tanach
- Bereshit
- Miketz
We will begin with opinions in Chazal and commentators. Unkelus translates the pasuk as "no one will be allowed to raise his hands to take a weapon or his leg to ride on a horse." This is also the explanation of Midrash Sechel Tov (Miketz 41:44) and Rashi. Thus, according to them, it precluded actions that were military in nature.
The Rashbam (Rashi’s grandson) widened the meaning of the phrase significantly. He says that in order for anyone to receive a position of power, he needed Yosef’s approval, not only if it was in the realm of military. The Rashbam cited as a precedent for support of such a meaning of lifting of the hand, the pasuk about Yeravam ben Nevat: "This is the matter that Yeravam lifted his hand against the king" (i.e., he rebelled) (Melachim I, 11:26-28). The Ibn Ezra goes in the same direction and also connects it to the leg. He says that lifting the leg refers to freedom of travel. He also raises the possibility that the phrase is metaphorical.
After asking apologies, we want to suggest a different approach. We find, in several places in Tanach, that lifting the hand can be a reference to taking an oath. Avraham said to the king of Sodom: "I am raising my hand to Hashem, the elevated G-d, possessor of heaven and land" (Bereishit 14:22). Hashem also uses that terminology about Himself: "I shall bring you to the Land about which I raised My hand to give it to Avraham, Yitzchak, and Yaakov" (Shemot 6:8). We also find the lifting of the leg related to oaths, as Eliezer put his hand by Avram’s crotch (Bereishit 24:2), which is possible only if one lifts his leg. Yaakov did the same in administering an oath to Yosef (Bereishit 47:29). According to this, no one was allowed to take an oath, i.e., accept a serious commercial obligation, without first receiving permission from Yosef. According to all explanations, the scope of Yosef’s authority was overwhelming.
On these days of giving thanks to Hashem for his miracles, let us join our forefathers, who gave thanks for what happened "in those days at this time."
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
