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The Tanchuma (Chukat 25) raises three possibilities as to the reason Moshe was afraid of Og: 1. Moshe was concerned that they might have acted improperly in the previous battle, against Sichon, whether in being too harsh, or perhaps in involvement in some other type of sin in the process. 2. Og was the most fearsome of the giants who lived, a remnant of the great warriors who survived from the era of the War of the Four and Five Kings (see Devarim 3:11 and Bereishit 14). 3. Moshe reasoned that if Moshe was "only" 120 and Og lived to be more than 500 years old, he must have some great virtue that protected him.
According to the first opinion, the concern was about the degree of merit of Bnei Yisrael. According to the second, it was the physical prowess of Og. According to the third, the matter was the merit of Og, as expressed through his longevity. Rashi took the third approach and identified Og’s merit as having helped Avraham by telling him that Lot had been captured by the four kings. The lesson from this is that one can never know how great the merit of a single action can be, and how it could have impact even after many years. The Ramban took the first approach, which teaches us that one can never fully rely on oneself and should continue to daven for Divine Assistance. The Rosh accepts the second approach, which teaches us that even one who is used to having miracles done for him should consider the natural prospects even if he is one who has bitachon (reliance on Hashem). This is part of one’s need to put in efforts to succeed, and it is even more clear regarding one who is not used to having miracles done for him.
We would like to add the following idea, which we will continue to develop next week. Anakim (giants) are mentioned several times throughout Tanach. We find seven names to describe this unique group of people: eimim, refa’im, gibborim, zamzumim, anakim, avim, and nefilim (Bereishit Rabba 26:7). This is a sign that they had great significance at that time. We also find that an important demarcation in Yerushalayim in ancient days, Emek Refa’im, was named for them. This valley, mentioned several times in Tanach, was, at one point in its span, a border between the tribes of Yehuda and Binyamin (Yehoshua 15:8). It is also connected to Nachal Sorek, which means that it connected the Land of the Plishtim to Yerushalayim. Therefore, the wars against the anakim held a central part in the process of acquiring Eretz Yisrael for Am Yisrael, as we will develop next week.
Let us pray that we too will overcome our enemies. Let us think about those of us (including graduates of ours) who live in the area around Aza, which overlaps with the ancient Land of Plishtim. May they have days of quiet and tranquility, so that they can serve Hashem with happiness and a pure heart.
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
