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We will now focus on the emotional reunion between Yosef and his brothers. Before revealing his identity, Yosef commanded all others to leave the room (ibid. 45:1). Why was this important to him? Midrash Sechel Tov (Vayigash 45) said it was a matter of modesty, as Yosef was planning to show his brothers his mila in order to prove his identity. The simplest explanation is that it was designed to spare his brothers from embarrassment, as this revelation was going to include painful rebuke. The Ramban comments that Yosef did not want the Egyptians to hear about his sale into slavery, as in addition to embarrassment to his brothers, it also could cause damage to Yosef’s plans of settling his family in Egypt. Who wants to welcome to a prominent station in Egypt a group of men who betrayed a brother? Might they not betray Paroh and the Egyptians?
The Da’at Zekeinim also takes the Ramban’s approach and goes as far as to say that even Binyamin did not hear that the brothers had sold Yosef, as he was whisked away in the middle of the conversation.
The simple reading of the p’sukim also implies that Yosef kept the episode a secret the whole time. He told his fellow prisoners that he was "abducted from the land of Hebrews" (Bereishit 40:15). Even the brothers, upon discussing their guilty conscience over Yosef, did not mention the sale but just generally that they regretted not having mercy and wronging him (ibid. 42:21-22). It is even possible that Reuven, who had left his brothers when Yosef was in the pit, did not know they had sold him. There is no hint of Yosef telling his father how he ended up in Egypt, and the brothers do not mention it to Yosef when they discuss their relationship after Yaakov’s death.
The next one to bring it up, in the form of a hint, is the prophet Amos (2:6), who talked about the sins of Israel, which included selling a righteous and a poor person for money and shoes, respectively (see also ibid. 6:6). Chazal also attribute the death of the ten martyrs at the hands of the Romans to the sin of the tribes’ founders towards their brother. The emperor demanded of the rabbis to make judgment of one who sold his brother for shoes, and he carried out punishment against them. This, of course, is the basis of the piyyutim about the martyrs, recited on both Yom Kippur and Tisha B’Av.
The sale of Yosef is what turned the betrayal of the brothers into a shever that was difficult to mend. True fraternity is the best remedy. Let us remember that during the upcoming fast of Asara B'Tevet.
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
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Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.








