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The navi also tells of the correspondence between Shlomo and Chiram the king of Tzor (Tyre), who had been a friend of David (ibid. 15-21). Shlomo told Chiram of his plans to build the Beit Hamikdash and of his request that Chiram help by cutting down cedar trees and sending them to Shlomo. Shlomo confided in Chiram that he was aware that no one knows how to cut trees like the people of Tzor.
These p’sukim illustrate the exchange of scientific/technological information between the leaders of these two friendly nations. This helped facilitate the great engineering accomplishment of building the Beit Hamikdash, a project that excited people throughout the world. We see elsewhere that the people of Tzor were known for their wisdom, as Yechezkel spelled out clearly in his lamentation over them (Yechezkel 28:2-5). Therefore, it is natural that Shlomo sought out their assistance. This is in line with what Chazal tell us: "If you are told that there is wisdom among the nations, believe them; … there is Torah among the nations, do not believe them" (Eicha Rabba 2:13).
Scientific and technological cooperation with the nations of the world can bring great advantages and can sanctify Hashem’s Name throughout the world. Every Nobel laureate who is Jewish and especially who is Israeli, promotes such gains. Every Israeli innovation that advances the world is a valuable blessed matter, and we applaud the State of Israel’s steps to encourage such accomplishments.
Let us pray to see Hashem’s return to Zion, whereby Jerusalem will be the center of the world for Torah and spirituality for the whole world.
(As we complete the topic, let us just state for the record that the wisdom of Shlomo that we have been discussing is not that which Shlomo prayed for in Givon (Melachim I, 3). There he asked for wisdom that he could use to properly judge his people. That is why it is followed by the story of Shlomo’s famous court case. We will continue with a discussion of the different types of wisdom in the near future.)

Igrot Hare’aya Excitement over a Friend’s New Newspaper – #319
Date and Place: 4 Menachem Av 5670 (1910), Rechovot
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)









