YeshivaThe torah world Gateway
Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
The Purity of a Bed
(condensed from Ein Ayah, Shabbat 8:33)
Gemara: Puria (a bed) relates to the place where peru u’revu (having children) is performed.
Ein Ayah: The ideal of increasing life, which is equivalent to bringing in the light of life, is the main foundation which gives the pure value to a life of sanctity (i.e., avoiding promiscuous activities). It is the matter of life that distinguishes between sanctity and impurity and between the purity of life and its defilement.
Spiritual pleasantness emanates from a lofty holy source, from the source of the light of life. This pleasantness is revealed in a holy soul according to its level of sanctity. This level of sanctity corresponds to the degree to which the ideal divine foundation is able to purify the coarseness of animalistic tendencies. The lofty goal of building the world in a light of benevolent giving (i.e., through procreation) draws along the fundamental force of the inclination toward sexuality, and this goal is able to sanctify the inclination.
Due to the above, a bed is given the association of the place where one is focused on the goal of procreating, not on his animalistic feelings.
Looking at the Full Empty Whole of the Hole
(condensed from Ein Ayah, Shabbat 8:34)
Gemara: A bor zinka (dried out water pit) represents the idea of bor zeh naki (this pit is clean).
Ein Ayah: Not always are lackings necessarily bad things. There are times that a lacking actually brings along higher levels or at least saves one from other lackings, and one should be aware of this.
One should always look with this type of positive outlook, which penetrates reality in the constant search for that which is good, even when a lacking is clear. When one expresses himself in a manner of taking this positive approach, he impacts the very concept of the search for goodness, as good speech translates into good thinking.
When a water pit is dry, it is basically a situation of lacking, and it is very understandable to just call it empty. However, a water pit is often very dear to people, as people enjoy it and drink its water. Therefore, when it ceases to pour forth its blessing, as its water has left it, we describe it in a manner that preserves its honor. We do this by finding something positive about the fact that it is empty.
Therefore, we say that the pit is clean. After all, when a water hole is full with water, there are also going to be muddiness and murkiness, and unhealthy things are likely to grow there. These things disappear when it is empty, as it can now be clean. That is an example of how the lacking can be positive, and can conjure up the idea of honor. This is appropriate according to the concept that one "should not throw unwanted things into the pit from which he drank."
This approach need not be limited to water holes. Rather, in all parallel matters in the course of life and morality, we should see the positive impact of things that have been emptied out. When the matter was beneficial at some time in the past, we should still refer to it in positive terms.
Ein Ayah The Decision that Provided the Purpose to Preserve the World
Condensed from Ein Ayah, Shabbat 9:71
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
Lessons
fast navigation
Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
