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Beit Midrash
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Answer: After discussing the halacha in general, we will examine if and how it can be different for a rabbi.
Bemare Habazak - Rabbis Questions (649)
Rabbi Daniel Mann
347 - Do the Chatan and Kalla Need to Eat at Sheva Berachot?
348 - Greeting before Davening
349 - Shaming those who do Not Vaccinate
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The Shulchan Aruch (ibid.) cites room for leniency once one has recited Birchot Hashachar. While most Acharonim severely limit this leniency (see Taz ad loc. 2), Ishei Yisrael cites some who are lenient to greet without saying "Shalom" after Birchot Hashachar.
The Magen Avraham (89:7, accepted by the Mishna Berura 89:12) says that once one has cause to be near his friend’s house, he may continue on to his house to greet him. A few Acharonim (including the Pri Megadim (89, Eshel Avraham 7), accepted by the Mishna Berura (89:9)) say that it is forbidden to go from his place in shul to his friend’s place. Why don’t these two rulings contradict each other? Is it permitted to go several feet out of one’s way for this purpose or not? I believe the following distinction explains the matter. If one legitimately went quite a distance to the point that he is near his friend’s house, going a few more feet to greet him is "called for" and permitted. If one is in shul and the natural thing is for him to daven, going over to someone else first is inappropriate. Therefore, one should not leave his place in shul or detour noticeably on his way there (Piskei Teshuvot 89:150 is lenient on detouring).
However, there are several arguments to allow you, the shul’s rav, to greet someone when you think it will be meaningful. One is need based. The Mishna Berura (89:10) says that one may greet a violent person before Shacharit to avoid enmity. On the other hand, he does not permit this for every legitimate need; he writes there that one should not go to greet his father or rebbe. Perhaps the distinction is that normally, these important people do not need or want one’s greeting specifically before davening. In contrast, if someone will be affected positively by the rabbi’s approaching him right away, this is likely sufficient need. Furthermore, if the problem is to not see to your needs first but to your relationship with Hashem, then your greeting to another Jew to further his relationship with Hashem should be permitted.
Additionally, the Eshel Avraham (Butchatch) suggests that it is only problematic to go greet someone in his place, but it is fine in a public place like a shul. Although most poskim reject this idea, a similar idea may be more widely acceptable. Part of the job of many rabbis is to deal with issues and help matters run nicely throughout the shul. Therefore, one can look at such a rabbi’s "domain" as throughout the shul, so that he is never really leaving his domain whenever he greets someone within the shul. Thus, there are ample halachic grounds to allow you greet and especially enquire if you can be helpful. It is certainly worthwhile, especially since it is easy, to first recite Birchot Hashachar and to avoid using "Shalom (Aleichem)."
This being said, a rabbi should consider carefully not only the positive but also the negative impact of potentially appearing talkative before (and/or during) davening. Others with less noble intentions might follow his lead, and it becomes harder to preach quiet. You are best equipped to make the local determination and find the right balance.
Bemare Habazak - Rabbis Questions Ask the Rabbi: Forgot to Remove Tefillin Before Musaf of Rosh Chodesh
Rabbis in Midrash
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Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.
Kuzari -Rabbi Ari Shvat Kuzari class 2
The King of the Kazars, in his search for truth, starts by inviting the philosopher. This is a "crash-course" on Aristotelian philosophy and the reasons why the king is not convinced. Through this dialogue, R. Yehuda HaLevi already foreshadows some of his central ideas that will appear later.
Shavuot "Love of Torah = Love of Israel"- for Shavuot
People often identify Judaism as just a religion, but upon examination, we see, even halachically and explicitly in the siddur, that the Torah is dependent upon Am Yisrael, Jewish nationalism.
Ein Aya The Middle-Child & Anti-Tzni'ut Syndrome- Negative Attention
Although tzni'ut is for men just like women, Rav Kook deals here with the sources in Yishayahu and the Talmud which deals with the special problem of lack of tzni'ut in women's dress and actions, where it's not just a problem of midot and character traits, but also can include practical, social and national ramifications, as well, which caused the destruction of the Beit HaMikdash and exile from Israel. The class continues the previous one (Ayn Aya Shabbat vi, 29), and is a must for all educators and parents of high-school aged and young adults.
P'ninat Mishpat P'NINAT MISHPAT: A Mess of Loans, Repayments and Grievances – part II
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts