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Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah: From a purely philosophical perspective, the source of sanctity must always have precedence over the sanctity itself. Realize that the foundation of sanctity is in being separate from the mundane. This demonstrates to us that the purpose of the mundane is to enable sanctity. This actually brings us to a higher level of understanding, according to which there is, in essence, no difference between sanctity and the mundane because everything reaches its purpose and the highest level does not ignore any element.
In practice, human morality cannot receive the influence it needs from the realization that there is no difference between the mundane and the sacred. [In other words, one needs to be inspired by that which is outwardly seen as sacred.] However, when he calls out with the concept of sanctity [i.e., the word kodesh], and he thereby intends to remove the mundane from the surroundings, he should know that the name of Hashem [which represents all of existence] is above the definition of matters as sacred. It is possible to distinguish between sanctity and its upper side, which receives its special level and value from the loftiness of Hashem, Who is above everything that is great. In that context, it is possible to distinguish and separate between sanctity and the mundane.
The fact that Hashem is above sanctity, which is a very lofty and deep realization, is greater even than the approach one needs to improve his moral level, [which requires him to focus on clearly recognizable sanctity]. This is the way it should be from the perspective of the highest level of philosophical analysis. However, the world is not on the level to appreciate this truth. We are not able to recognize matters that are beyond our level to use to strengthen our moral foundations. If we try, we can damage the moral basis of our spirit. That is why we need to connect all the levels together, even though we then lose the idea that Hashem is above everything, including sanctity. We practically need to lower Hashem to the same line as sanctity, i.e., the holy emotions that a person can feel with his heart. Indeed, it is necessary to lower the truth in favor of peace, for it is the latter that brings a person his moral success. That is why, in practice, "kodesh laHashem" was written on one line.
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Moreshet Shaul Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
Rabbis in Midrash
Lessons
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
