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Beit Midrash
- Sections
- Chemdat Yamim
- Parashat Hashavua
- Torah Portion and Tanach
- D'varim
- Nitzavim
Before we begin the day’s main mitzva, shofar-blowing, whose purpose is to declare the dominion the King of the World, we invite all of humanity to join us. In every place over the seven seas that Jews find themselves, in shuls, batei midrash, and squalid barracks of DP camps behind barbed wire, we repeat this call seven times. We turn to great and powerful nations who rule over waterways and land masses, and to nations who are preoccupied with trying to raise their crowns over those of other nations. We even turn to hateful, jealous nations, who are busy sharpening their weapons and preparing for yet another war. The Nation of Israel calls them to join us as we coronate Hashem. We urge the clasp of the hand of other nations, obligating them to leave the acts of wickedness and violence. Let them unite under the crown of the exalted King and announce that we all together accept the yoke of His Kingdom.
Unfortunately, we know that our call will, this year as well, be like one who calls out in the desert, echoing in the wind of desolation. We will fulfill, "The volunteers of the nations gathered, the nation of the G-d of Avraham" (ibid. 10). We are the descendants of that wonderful man. We carry the word of Hashem, and for that we are subjected to scorn, hatred, detention camps, and crematoriums. We are the great grandchildren of the first converts, of Avraham the Ivri, the name that hints at the fact that all of the world was on one side and he was on the other. We gathered, we declared, and we heard.
We are not deterred. We blow the twisted ram horn, an instrument with power in its "mouth." Our entire existence and emergence in the world came about through self-sacrifice. We call upon sealed ears: "Hashem came to rule over the nations" (ibid. 9).
Whether or not they want they recognize it, Hashem’s dominion is greater than theirs. His providence determines their fate. Even if they continue to deny it, try to strangle the word of Hashem, make the life of His nation difficult, and even turn the whole world into one big prison, it is "Hashem who is King."
We not only have faith that "He will be King," but that "He did rule." Nothing the nations will do, with deceit and wickedness, will displace Divine Providence in the world. The will of G-d will always prevail! If they shut their eyes, "When the banner over mountains is raised, they will see" (Yeshaya 18:3); if they cover their ears, "When the shofar blows, they will hear" (ibid.).
There is one condition for us. "Hashem sat on the holy throne" (Tehillim 47:9). The Nation of Israel is Hashem’s throne. Sometimes we limp along, but we proceed toward a state of completion. This happens with the blood of millions of their sons and daughters who were slaughtered and with the anguish of those from whom all was plundered. We complete it with thoughts of repentance and by accepting the yoke of His Kingdom at holy moments like Rosh Hashana, when Hashem requests: "Say before Me the p’sukim of Malchuyot so that you can coronate Me over you" (Rosh Hashana 16a).
Let us hear the voice of the shofar, including the one that will be sounded when Mashiach comes. May it be blown soon, so we shall hear and see when Hashem returns to Zion. Amen.
Rabbis in Midrash
Lessons
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Moreshet Shaul Hashem Is your Shadow – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941
P'ninat Mishpat A Non-Contractor in Changing Times – part I
(based on ruling 85128 of the Eretz Hemdah-Gazit Rabbinical Courts)
Moreshet Shaul Our King on Rosh Hashana, Our Father on Yom Kippur.
Based on Aroch Siach, p. 221 (Rav Shaul Yisraeli)
P'ninat Mishpat A Non-Contractor in Changing Times – part II
(based on ruling 85128 of the Eretz Hemdah-Gazit Rabbinical Courts)
Moreshet Shaul Hashem Is your Shadow – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 420 – an address from 1941
Parashat Hashavua Happiness for the Right Reasons
[With painful longing, we share these divrei Torah from our co-Rosh Kollel for close to 40 years, Harav Moshe Ehrenreich zt”l.]
Israel and the Nations A Few Minutes & Many Innovative Ideas on Antisemitism & What to do About It
As we approach the High Holidays, this short lecture (18 minutes) deals with the unfortunate situation of how Israel and the Jewish People stand against antisemitism, analyzing its cause according to Rav Kook, and how to deal with the issue pragmatically & via our prayers.
Ha'azinu PURSUIT is PERFECTION
p. Ha'azinu, Shabbat Shuva
Rav Kook deals with the question of the seemingly hopeless nature of Tshuva. For G-d Himself knows that He created us with free will, which inevitably means we will sometimes make mistakes and choose wrong. This can easily be frustrating, freezing us into inaction and ye'ush (loss of hope). If one sins even once, does he chalila have no choice but suicide?! Moreover, our Godly conscience demands justice, righteousness and perfection, but we all know this is impossible, so what's the solution? Rav Kook's innovative thinking, strongly based on chazal (our sages), offers an inciteful and important aspect to this topic, especially this time of year!
