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It is not enough to receive a present, whether it be wisdom, strength, or riches; one needs to use it properly, starting with understanding its divine origin and purpose. One who grabs it for himself and not to be used for good, causes tragedy.
We are now in a time when Eretz Yisrael is flowing with blood ("The Arab Revolt") and the Diaspora is in flames, and no one knows to where to escape. Have we no guilt? What can those, who had the money to purchase land in Eretz Yisrael and now their money is frozen or lost, say for themselves?
The Sultan needed money, and Herzl tried to harness Jewish wealth and arrange the establishment of a Jewish state. He didn’t realize that the Jewish wealthy would grab their money for themselves and not see the "return on their investment" in building Eretz Yisrael. After the Balfour Declaration, if all those who could have helped would have, we would not possess the present 5% of Mandatory land but 50%. Instead of having 300,000 Jewish residents, we could have 1.3 million. Then we would not have to read daily about young lives being taken and women’s dreams for their children being shattered. The Land could be blossoming like Eden, and we could be helping world Jewry spiritually and financially. World Jewry would know they have a nation and Land, and the haughty nations would have to reckon with us. But people thought their money was safer in their native lands and unfortunately they have lost all – starting with money, and with people lacking a place of refuge. We are like the tribes of Gad and Reuven who preferred their money to Eretz Yisrael.
Maybe someone thinks that this is a fault of the Jews of the Diaspora and not of Jews of Eretz Yisrael. But they are wrong! Living here does not exempt us from other obligations! We think that only Jews of the Diaspora have to donate. There are so many Jewish institutions of charity and chesed abroad … and so few here. It is not just money. We need to be sensitive to our neighbors, lend a helping hand, and provide advice and empathy. If a person’s farmland is for him alone, that is also grabbing for himself. We too have baseless hatred, which causes destruction. That hatred comes from wanting everything for oneself.
Another thing that causes destruction is not blessing over the Torah (Bava Metzia 85b). We think we are "too busy to learn Torah." Even if we were correct in regard to weekdays, why can’t we find an hour or two on Shabbat to acquire knowledge to lead our lives? Even for people like us, the Torah is not at the forefront of our lives as it should be.
These are the lessons. Even though it is a little late, it is better now than not at all. During the Three Weeks, let us start to fix things and merit a speedy liberation!
Igrot Hare’aya Refuting Criticism by the Ridbaz – #311 – part IV
Date and Place: 19 Sivan 5670 (1910), Yafo
Rabbis in Midrash
Lessons
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
