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Beit Midrash
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- Chemdat Yamim
- Parashat Hashavua
- Torah Portion and Tanach
- Bamidbar
- Balak
It is possible that it comes from the desire to show Bnei Yisrael’s level at that time, which made them fit for such blessings. This, in turn, sheds light on the events that occurred in the desert. If we read the previous parshiyot, describing the people’s complaints and quarrels, we might conclude that this was a lowly stage in our nation and that we did not really deserve to receive the Torah. However, Chazal laud this generation as the "dor de’ah (the generation of knowledge)" (Vayikra Rabba 9:1). The Torah thus shows how the brilliant enemy of the Jews, Bilam, looked for blemishes to throw at us and was unable to find them. He was left with no choice but to make such declarations as "How good are your tents, oh Jacob?" (Bamidbar 24:5).
Indeed, from the non-Jewish perspective, i.e., in comparison to what Bilam knew of the rest of the world, Bnei Yisrael’s level was indeed unprecedentedly high. The reason that the Torah contains harsh criticism of the nation is because they are not judged like anyone else. It is not enough to be relatively good. It is Bnei Yisrael’s responsibility to elevate themselves and, in the process, raise other nations along with them.
The above idea finds expression in the pasuk: "… for as a man disciplines his son Hashem disciplines you" (Devarim 8:5). We find two different kinds of strict discipline for the purpose of educating: a father who strikes his son and a teacher who strikes his student. There is a difference between the two phenomena. A (fair) teacher will only resort to strict discipline if his student is not performing reasonably. If he is doing most of what he is supposed to and especially if he is doing a good job, he will be left alone. After all, he will be as good as or better than his peers. A father is different. He doesn’t care if other children are better or worse. He wants perfection from his son and the fulfillment of his potential.
That is what the Torah says about Israel. Why should they be punished if they are better than Yishmael and Edom, Put, Luv, and Canaan? The Torah says that this is a mistake, as we are disciplined as a father disciplines his son. We are not at all compared to other nations
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Rabbis in Midrash
Lessons
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
