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Beit Midrash
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Moshe did not merit to enter and capture Eretz Yisrael on behalf of the nation. His disciple, Yehoshua, about whom it is said, "the lad did not abandon the tent" (Shemot 33:11) did so instead. While Moshe’s sin caused this outcome, certainly it was set from beforehand that it would be Yehoshua who would bring the people in. (We will not get into the solution to the paradox of bechira and yediah (human choice and divine foreknowledge)).
Moshe’s failing is explained as follows: "Since you did not believe in Me to sanctify Me" (Bamidbar 20:12). The stated reason, a lack of belief which caused a lack of sanctification of Hashem’s Name is hard to understand in its simple meaning. After all, Moshe spoke to Hashem "face to face" on a level never before or after matched. What does it mean that he did not believe?
The Sabba MiNovordok (Madreigat Ha’adam, Birur Hamidot 6) explains that Moshe made a calculation stemming from his desire to sanctify Hashem’s Name. [He did not want to speak to the stone that Hashem selected out of fear that the people would say that it was a stone that had the natural powers to give water.] The mistake was that one never obtains sanctification of His Name by violating His word. The mistake stems from a person’s willingness to base his actions on his own reasoning. The spies made a similar mistake. They were afraid that the fulfillment of the mitzvot in the Land could not be done in the way it was in the desert.
Yehoshua, on the other hand, had a different position. He accepted matters with a "simple belief" without bringing into consideration the prospect of the divine word contradicting his intellectual calculations. This approach uses the strengths of being student-like. By this we mean being like a student who does not ask or investigate what he is told but accepts it with simple belief so that no possible idea can prevent him from carrying out the instructions without question. Yehoshua reached this level by being the "lad who did not abandon the tent."
The gemara says that the word "emunat (the belief of)" (Yeshaya 33:6) refers to the Talmudic Order of Zeraim (dealing with agricultural halacha). Conquest of the Land is related to Zeraim. This is where one requires belief, specifically simple belief without questioning. Therefore, if someone has any lacking in the correct type of belief even in the most subtle of ways, it is still a lacking that disqualifies him from conquering the Land.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
