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Ein Ayah: All of the pleasant things that are of value in a person’s life, especially in bringing him to the ways of Torah, can be attractive to a person when he reaches this desired purity of his heart and spirit. As lofty as that state is, when his Torah becomes one with his flesh and blood and he becomes a symbol of honor and "his heart and flesh will sing praise to the living G-d" (based on Tehillim 84:3), there is still danger.
If he is drawn in by that which is truly pleasant in the world, such as sanctity, purity, and uprightness, based on his feelings and instinct, his connection to these things is limited and subject to change. After all, every man has falsehood in him (see Tehillim 116:11). The greatest ideas are only as great to a person as his own level at a given time. They are just a sign that there are great ideas that emerge from the light of truth shining on the pure spirit that is sanctified from its impurity and follows the divine with simple truth and great wisdom. It is not wise to trust a human’s small heart to make it the storehouse for such great things.
Not only do man’s perceptions change, but even the loftiest perceptions he is capable of are not authentic. Therefore, the greatest and safest approach is that man’s perception should be put in line with the absolute divine perception – with the divine knowledge and dominion that transcends all boundaries and human thoughts.
This is the foundation of fear of Hashem, which also emerges from love of Him. Love is built on the elements of the divine that we can observe and appreciate, although it extends from that point to boundless loftiness. Fear of Hashem is based on the recognition that one must negate that which is improper. This is related to the foundation of truth that is responsible for the value of every desirable thing, whether practical or philosophical, which is at the depth and height of godliness and the power of the infinite. This is a storehouse of life, and all that is stored there is unchanging.
The changes in a person’s feelings can help him picture different concepts of goodness and sanctity in a way that extends beyond normal bounds. Therefore, even after one has uncovered broad truths through the study of Torah as described by the pasuk that the gemara analyzes, it is not his internal feelings and perceptions that are critical. Rather, the storehouse is fear of Hashem. It is the fear that comes with the recognition that goodness and truth lie together with the source of goodness and truth. It is only along with a fear of purity that one can approach the great acquisitions that are stored in the treasure houses. These last eternally, and their great power influences all the good that they are supposed to eternally supply the individual and the collective.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
