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Case: Reuven, a shochet in a certain town, purposely made Shimon, a respected man from a different town, look foolish. Reuven’s wife gave birth to a girl. Reuven, who knew that Shimon is very excited about serving as a mohel, invited Shimon to perform a mila for "his son who wasn’t." Shimon travelled four hours to perform the mila, and when he showed up in shul to do so, he was the laughing stock of the community. The rabbi of Shimon’s town suggests that Reuven should be removed from his post of shochet over this behavior.
Ruling: There are two questions: what principles did Reuven violate with his trick? What financial circumstances, if any, should there be for his behavior?
P'ninat Mishpat (831)
Various Rabbis
363 - Passively Taking from Another’s Franchise
364 - The Price of a Practical Joke
365 - How Do Time-Share Partners Deal with Damage to Property?
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We proceed to the monetary realm. The halachot of hiring someone to do a job that turns out to not be feasible (see Shulchan Aruch, CM 333:1) refer to one who did so accidentally (the gemara does not usually bring such halachot in the context of evil people). If one hired a person to do a mitzva¬-related job, e.g., to teach his son Torah, and it turns out it cannot be performed, he who made the request has to pay the worker a full salary. We do not take off for the fact that he did not have to perform the action because one would rather perform a mitzva than sit idle.
The value given for the mitzva of mila [albeit in a quite different context of one who was slated to do an actual mila, even for free, and they did not allow him to do so] is 10 gold coins. Some opinions say that each beit din should estimate the matter according to its context (ibid. 382:1). I don’t know how to factor into this case the price of travelling the four hours.
It is true that we do not make people pay the 10-gold-coin penalty in our days, as we lack batei din with full authority. The Shulchan Aruch (CM 1:5) says that even so, we can put the guilty party in cherem until he reasonably appeases the other side. Included in the classical cherem is not allowing him into shul and not performing a brit mila for his son (see Rama, Yoreh Deah 334:6). However, the government does not allow us to put people in cherem. When one factors in the severity of Reuven’s practical joke against Shimon, one can certainly remove him from his post as a shochet until he appeases Shimon monetarily and repents for his chutzpa. This is on condition that beit din investigated the facts of the case and concludes that the situation was as it has been described.
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Moreshet Shaul Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
P'ninat Mishpat P'ninat Mishpat: Tuition Payment after Withdrawing Student
based on ruling 85142 of the Eretz Hemdah-Gazit Rabbinical Courts
P'ninat Mishpat P'ninat Mishpat: A Contractor’s Leaving the Job in the Middle – part I
based on ruling 84013 of the Eretz Hemdah-Gazit Rabbinical Courts
P'ninat Mishpat P'ninat Mishpat: A Seller with Questionable Rights to the Property – part I
based on ruling 84062 of the Eretz Hemdah-Gazit Rabbinical Courts
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
Lessons
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
