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The Torah study is dedicatedin the memory of
Yaakov Ben Behora
It is possible that one question answers the other. Although the word "na" can mean, "please," it also has other meanings. We are commanded (Shemot 12:9) not to eat the Korban Pesach in a state of "na." That means that one must roast the Pesach until it is ready and not eat it underdone. The Targum often translates na as "k’an," meaning, "now." Those two translations are related, as someone who eats food that is not yet fully cooked is eating it now, often because he lacks the patience to wait until it is complete. This is particularly noticeable if the food in question is lentils. They start out red, but by the end of the cooking process they have more of a yellow color. Eisav was saying that he was not willing to wait until the lentils were done, but wanted them now, when they were not properly cooked, and were therefore red.
There are times when we too use na to express the urgency of our request. The famous prayer that we say in Hallel, "Ana Hashem hoshi’ah na" (Tehillim 118:25) is indeed a request for salvation now. But it is tempered by a second use of na (actually "ana") to mean, "please." So too was Moshe’s request to heal his sister ("Kel na r’fah na la"- Bamidbar 12:13) both urgent but tempered by a second use of na. It was Eisav’s use of speech, with the demand for instant action standing alone and stressed over and over again, which was indicative of his personality. He wanted instant gratification and was not willing to invest in things where the reward would be received further down the road. It is telling that one of the things he sinned in was in denying the resurrection of the dead. A person like Eisav was not interested in a reward that is so far in the future. Yaakov knew better. Eisav’s coarse language and eating habits were indicative of a general shortsightedness.
As descendants of Yaakov and those who believe in the resurrection of the dead, we have the foresight to wait for the future. Hopefully that finds expression in the politeness of our speech as well.
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
