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- The High Holidays
That classic C and W song seems to perfectly sum up the contrasting moods of Rosh Hashana and Yom Kippur. We gravitate between feeling very confident of ourselves – indeed, we are said to approximate angels, dressed in pure white - and yet fearful of our future, pleading with G-d to please forgive us and let us go on living.
We are, as the Tefila so aptly says, both "favored children ("banim"), as well as lowly servants ("avadim").
Rav Yehoshua Goodman zt"l, the sainted rav of my shul in Chicago, was one of the leaders of Chabad in the city; it was he who first instilled in us the desire to do kiruv. He took me under his wing & trained me. ("If you want to lead ‘em, you have to feed ‘em!" was one of the lessons he taught us).
In my mind’s eye, I can still see him in shul on Yom Kippur, as he stood majestically wrapped in his Talit, intensely reciting the prayer, "L’kel Orech Din." It is a Tefila which places us, as it were, in the docket, in court, being tried by the Heavenly Tribunal. When he reached the line that says "To He who acquires His servants in judgment," ("L’koneh avadav ba-din") he would break down crying, vigorously nodding his head up and down in agreement.
I asked him why this line was so special, so crucial, and he explained:
"We mortals think we are so powerful, so independent, so much in control of our fate. But the truth is, try as we might, we really have little or no control at all over the vicissitudes of life. Danger is everywhere, and problems lurk around every corner. At some point – if we are humble and wise – we learn that our only real safety lies in coming under Hashem’s saving power."
"And so, we acknowledge to G-d that we truly, literally ARE His servants, for we know that the Torah commands the master to protect his servants, to see to their needs, to feed, shelter and safeguard them from harm. And since even Hashem is bound to abide by His own Torah, we declare that he is the Master and we are the servant. In that way, we can ‘force’ Him to take care of us. That is the power of this prayer, and that is why I focus so passionately on it."
I am a great believer in the partnership between Man and G-d. I hold that we must not be passive spectators; Hashem wants us to actively work in tandem with Him to move this world along towards Geula. But we should never let that confidence go to our heads; we must remember that we are the junior partner, while G-d is the Corporation! There is no greater goal, no better security, than being "acquired" by Hashem. When that happens – just like in the world of business - everyone gains.
Rabbi Stewart Weiss
Was ordained at the Hebrew Theological College in Skokie, Illinois, and led congregations in Chicago and Dallas prior to making Aliyah in 1992. He directs the Jewish Outreach Center in Ra'anana, helping to facilitate the spiritual absorption of new olim.

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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

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The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

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(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.












