YeshivaThe torah world Gateway
Beit Midrash
- Sections
- Chemdat Yamim
- Parashat Hashavua
- Torah Portion and Tanach
- D'varim
- Ki Tavo
Soon after this section, the Torah takes a sharp turn, moving to the very harsh section of the rebuke and presentation of the curses the nation could incur for sinful behavior. One of the sins is "because you did not serve Hashem, your G-d, with happiness and a good heart, from an abundance of all" (Devarim 28:47). Rashi explains that, having so much, it is sinful to not have hakarat hatov (appreciation for the good one receives).
Rav Meir Simcha of Dvinsk opened our eyes with observations on the matter of bikkurim. He points out that in this section of our parasha,Hashem’s main name appears thirteen times and that right after the Torah’s mention of the thirteen attributes of mercy (Shemot 34:6-7), the Torah commands us to bring bikkurim (ibid. 26). This indicates that the matter of forgiveness, which the thirteen attributes highlights, is connected to bikkurim, which is not only about bringing the fruits but about expressing our gratitude to Hashem at that time. Hashem’s main name is based around the idea of His mercy and kindness. This had to be included in the world in order for it to survive, as without mercy, we are too sinful to escape the wrath we deserve. In fact, that Name is repeated twice at the beginning of the thirteen attributes, and thegemara tells us that there is a special assurance that the saying of these attributes will never be without positive effect. That is tremendous kindness.
This is the reason that at this time of year (Elul and until Yom Kippur) we say "L’David, Hashem ori" (Tehillim 27) daily. The psalm begins with the Name, Hashem, which, the gemara (ibid.) explains, refers to Hashem being the same before a person sins and after he has both sinned and done repentance. In that psalm, Hashem’s Name actually appears thirteen times.
This teaches us a few things. The basis for our being worthy of Hashem’s kindness is our ability to have hakarat hatov, which is the most fundamental part of our spiritual life. There are no good attributes without that one, and no spiritual building can stand without it. Also, Hashem’s goodness is the basis for Creation, which is why the ability for us to repent existed from before the world was created. That ability must be in place before the sin, and all of this is included in Hashem’s main name. There is no repentance without recognizing Hashem’s goodness.
At this time of year, when the kindness of being able to repent gives us hope going into these upcoming High Holy Days, we should remember to thank Hashem for all the good He has and continues to give us every day and every hour.
Rabbis in Midrash
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Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.
Kuzari -Rabbi Ari Shvat Kuzari class 2
The King of the Kazars, in his search for truth, starts by inviting the philosopher. This is a "crash-course" on Aristotelian philosophy and the reasons why the king is not convinced. Through this dialogue, R. Yehuda HaLevi already foreshadows some of his central ideas that will appear later.
Shavuot "Love of Torah = Love of Israel"- for Shavuot
People often identify Judaism as just a religion, but upon examination, we see, even halachically and explicitly in the siddur, that the Torah is dependent upon Am Yisrael, Jewish nationalism.
Ein Aya The Middle-Child & Anti-Tzni'ut Syndrome- Negative Attention
Although tzni'ut is for men just like women, Rav Kook deals here with the sources in Yishayahu and the Talmud which deals with the special problem of lack of tzni'ut in women's dress and actions, where it's not just a problem of midot and character traits, but also can include practical, social and national ramifications, as well, which caused the destruction of the Beit HaMikdash and exile from Israel. The class continues the previous one (Ayn Aya Shabbat vi, 29), and is a must for all educators and parents of high-school aged and young adults.
P'ninat Mishpat P'NINAT MISHPAT: A Mess of Loans, Repayments and Grievances – part II
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts