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Gemara: Rav Yehuda said in the name of Rav about the pasuk, "Inform me of my end and what the measure of my life is" (Tehillim 39:5) – David said before Hashem: "Inform me of my end." Hashem responded: "It is My decree that we do not inform flesh and blood about his end." [David continued]: "What is the measure of my life?" [Hashem responded:] "It is My decree that we do not inform a person the measure of his life."
Ein Ayah: There are two potential ways to investigate the length of a person’s life. One is to figure out, either through intellect or prophecy, the extent of a person’s power, which would give an indication as to how long he could continue living. However, Hashem, in His wisdom, arranged that the way a person uses his strengths is so complicated and that so much is dependent on things that are outside a person’s body, that one will never succeed in determining life expectancy in this way. This is how the gemara understands David’s request to know his end and Hashem’s answer that He arranged the world in a manner that man will not succeed.
The logic for not knowing how long one will live is simple. Study of biology is open to all sorts of people, including those with serious moral lacking. For such people to not feel the weight of uncertainty as to when they will die is morally damaging. Indeed, the lack of confidence weakens people’s evil inclination, even when they claim to not be impacted by it. Therefore, Hashem closed the gate of advanced inquiry in these realms. In fact, Hashem did not make this knowledge available, even through the medium of prophecy, in order to help with ethical concerns. This is because if there were prophecy on the matter, then there would by necessity be some intellectual way to get hold of some of that information.
There is another, loftier way to know when one will die, which depends on great divine wisdom. Each thing in the world comes with a plan and a goal, which, among other things, determines until when it is needed. A person has a certain time allotted to him so that he can accomplish certain things. His days are set according to what he is designed to accomplish. This is what is hinted at by the phrase "ba bayamim" (literally, coming with the days, which refers to a very old person). This means that he comes with the actions that he accomplished during his life.
Someone who is so spiritually sensitive as to know what he is supposed to accomplish should be able to figure out when he is supposed to finish them and die. To do this, one must be very in tune with Divine Providence as it relates to him, which happens only when one is beyond lowly physical desires and is especially prepared to serve Hashem in a complete manner and with a love of truth.
However, Hashem decreed that even a great man will not be ethically well-served to remove himself from doubt about his future, which escapes revelation either through the physical side or the goal-related side. The doubt distances people from being overly wicked and even from being overly pious (see Kohelet 7, 16-17). The knowledge of the end of one’s life takes away from the form and value of life itself, and Hashem prevented one from acquiring this knowledge in its varying forms.
Rabbis in Midrash
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
