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Beit Midrash
- Shabbat and Holidays
- The Three Weeks
- The Ninth of Av
The 3 Weeks follow the same pattern, but in reverse order: The opening 12 days, beginning on the 17th of Tamuz, introduce a general mood of sadness. Then, on Rosh Chodesh Av, that sadness intensifies, culminating finally in the saddest day of the year, Tisha B’Av.
But we might ask: Why are these two similar events – Aveilut and Churban Bet HaMikdash - not done in the same exact order? Why are they "mirror-images" of one another?
Picture inverted triangles. The top one represents aveilut. What is the progression of mourning? It begins with a very small point; that is the intense moment when a loved one dies. We are constricted, all alone with our thoughts and pain and personal feelings; we are the "Ani," the "I" of Aninut. We are even separated to some extent from G-d; we don’t perform positive Mitzvot, or even Brachot. Then, at the Shiva, we "open up" a bit more, as friends and family come to console us. As even more time goes by, we slowly return to wider society, to a more normal life. Our activities expand, and the triangle becomes wide again.
But in the Three Weeks, it’s the opposite dynamic. We had a vibrant, expansive community and unlimited spiritual opportunities in ancient Israel. But we did not appreciate what Hashem gave us. And so, on 10 Tevet, a siege was put upon Yerushalayim; it was a "wake-up" call to us to clean up our act. But we didn’t get the message, and so, 6 months later, on 17 Tamuz, the walls were breached and our fortunes shrank even further. Yet we still had the chance to do Teshuva, and to reverse the coming tragedy. Alas, as the prophet Yirmiyahu reports, we dismissed the danger, ignored the call to repent, and our fate was sealed. Jerusalem was sacked, the Bet HaMikdash burnt, and a great people became very small. Indeed, we almost disappeared completely, like that tiniest point of the bottom triangle.
But there is good news, too. When the triangle reaches it’s smallest stage, it begins to regenerate, to grow and expand. And so, while the expansion has been long and slow, we have once again become a great nation. We have reclaimed Eretz Yisrael, largely rebuilt our Holy City, gathered in our people from far and wide. In just two generations, our Jewish population has grown more than 1000%! Tziyon again brims with Jews and Torah & life.
None of this has happened by chance; it is the result of a deep and determined partnership between Hashem and His people. Our mission is not yet complete, but we are almost, almost there. The moment is close - close your eyes, and visualize Geula.
Rabbi Stewart Weiss
Was ordained at the Hebrew Theological College in Skokie, Illinois, and led congregations in Chicago and Dallas prior to making Aliyah in 1992. He directs the Jewish Outreach Center in Ra'anana, helping to facilitate the spiritual absorption of new olim.
Jewish Laws and Thoughts Shul “etiquette:” can we honor Hashem while respecting our fellow congregants?
Peninei Halakha 3. The Prohibition of Eating and the Status of Sick People and Postpartum Women
Chapter 10: The Laws of Tisha Be-Av
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Rabbis in Midrash
Lessons
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P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
