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Beit Midrash
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Gemara: Rav Huna used to pass by the entrance of the house of Rabbi Avin the Carpenter and saw many Shabbat candles lit. He said: "Two great men will come from here." Rav Idi bar Avin and Rav Chiya bar Avin came from them. Rav Chisda used to pass by the entrance to the house of Rav Shizbi’s father and saw many Shabbat candles lit. He said: "A great man will come from here." Rav Shizbi came from them.
Ein Ayah: The inner desire to create significant sacred light can expand based on an act of a related mitzva such as Shabbat candles to add vitality to the spirit in a way that enables it to produce light of Torah in the world and thereby light up dark places. This spiritual power from themitzva can emerge by one’s child being a talmid chacham who lights up the world’s darkness.
The extent to which the mitzva impacts spiritually depends on the preparation of the person who performs the mitzva to receive the good result. In general, the light of Torah can be divided into the practical and the theoretical, which, for example, is behind the distinction between halacha and the Torah’s philosophical elements. Some are oriented toward the practical and focus on it, whereas others focus on the theoretical.
In general, the human mind is divided into these two categories. It is worthwhile for a person to have capabilities in both realms, but it is common for a person who is great in one realm to be lacking in the other. There are some unique people who have in their spirit double capabilities; their theoretical side does not impinge on their practical side and they are able to reach achievement in both. In fact, with these two areas of capability, they are able to accomplish things that give added power to each specific realm.
The activities in which a person is involved often indicate his inner strengths. If one is wise, it is a sign that he possesses the ability to be wise. If one is a craftsman, he must have natural abilities in that realm. Being a talmid chacham requires theoretical, conceptual wisdom, as even the practical side of Torah is based on conceptual depth. Ability in craftsmanship is certainly related to the practical side, which is also called a form of wisdom (see the p’sukim, such as Shemot 35:31-33, regarding the artisans who constructed the Mishkan and its vessels).
When Hashem’s blessing and the spiritual result of his mitzva take hold on one who performs it by finding positive expression in his son, it usually takes effect within the bounds of ability that the father passed on to his son. The storehouse of the father’s strengths transferred to his son, whether or not the father maximized them, usually relates to eitherthe practical or the theoretical realm. However, when someone, in addition to being a talmid chacham, is also an artisan, this is a sign that he possesses strength in both realms. The greatest blessing is that the twin tendencies will find positive expression in his sons, enabling them to reach full greatness.
Rabbi Avin the Carpenter possessed both practical and theoretical strengths, as his name indicated. Therefore, Rav Huna expected his inclination toward light to result in two sons who are talmidei chachamim reaching full greatness. Rav Chisda, in contrast, did not see double strength in Rav Shizbi’s father. He was thus concerned that if he would spread the blessing over multiple offspring, the blessing would be weakened, as happens when greatness is limited to one realm. He reasoned that high quality in one person was preferable to quantity that is more modest. Under such circumstances, he preferred a person specializing in one field, as we find Levi’im who either tend to the gates or to singing, and as we find one who is a king or a kohen but not both.
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Moreshet Shaul Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Rabbis in Midrash
Lessons
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
