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| Shemot – Exodus, Ch. 3 | |
| יב וַיֹּאמֶר, כִּי-אֶהְיֶה עִמָּךְ, וְזֶה-לְּךָ הָאוֹת, כִּי אָנֹכִי שְׁלַחְתִּיךָ: בְּהוֹצִיאֲךָ אֶת-הָעָם, מִמִּצְרַיִם, תַּעַבְדוּן אֶת-הָאֱלֹהִים, עַל הָהָר הַזֶּה. | 12 And He said: 'Certainly I will be with thee; and this shall be the sign unto thee, that I have sent thee: when thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.' |
The Sign – Ha’Ot Heb. – is a hint to the covenant between G-d and Israel. Shabbat is also called Ot and so is the Tefillin.
The Arizal and sages say the children of Israel went down to Egypt to redeem the holy sparks and receive the Torah at Sinai.
The future and final redemption will likewise be in order to elevate the holy sparks of Judaism and rebuild the eternal holy Temple.
4 and 40
The 4 letters of the word הָאוֹת are parallel to the 4 expressions of redemption of Hashem and the 4 cups of wine we drink on Lel Ha’Seder. 4 expressions (Ex. 6):וְהוֹצֵאתִי וְהִצַּלְתִּי וְגָאַלְתִּי וְלָקַחְתִּי – I shall 1/ exit you, 2/ save you, 3/ redeem you, 4/ take you.
Each word ends with the letter Yod, numerical value 10.
Add them together and you have 40.
40 days and 40 nights Moses spent on Mount Sinai each time he went up to study the Torah.
40 years is the travel time the children of Israel spent travelling from Egypt to the land of Israel.
5 and 50
The fifth expression is that G-d would bring the Israelites to the land of Israel; וְהֵבֵאתִי אֶתְכֶם.This is the fifth letter Yod at the end of the fifth expression. The 5th cup will be drunk by the prophet Elijah who will come to redeem us with the messiah. 50 = the 50 levels of impurity that our forefathers nearly sank to while in Egypt as they stooped to the 49th level, and had to be redeemed.
Both Moses and the king Solomon could attain 49 levels of purity and wisdom but the 50th eluded them.
King messiah will attain the 50th level of purity, sainthood and wisdom.
According to Bnei Tzion, quoting Rabbi Pinchas Friedman and Rabbi Yisrael Friedman of Rujin – Jacob prophesied about Samson from the tribe of Dan, who would save the Israelites from the Philistines.
Samson went after his eyes and chose Delilah for a wife but not for physical attraction. He saw in her the potential to redeem and attain the 50th level of purity from the depth of the abyss of defilement but unfortunately he did not succeed in his extremely brave attempt and lost his eyesight.
The name Delilah Heb. דלילה make the following acronyms, derived from Song of Songs (Shir ha’Shirim) 6, the first 4 words:
| ב דּוֹדִי יָרַד לְגַנּוֹ, לַעֲרֻגוֹת הַבֹּשֶׂם--לִרְעוֹת, בַּגַּנִּים, וְלִלְקֹט, שׁוֹשַׁנִּים. | 2 My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies. |
Only Hashem is able to, and will empower the messiah to go down so low to pick us precious souls from the abyss of 50 levels of defilement and elevate them up to redeem the holy sparks. This helps to explain why the greatest personalities in Judaism could not do so until the messiah is crowned and empowered by G-d to bring upon us the final redemption, speedily in our days, amen.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
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Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
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(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
