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Beit Midrash
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אָבִינוּ שֶׁבַּשָּׁמַיִם, צוּר יִשְׂרָאֵל וְגוֹאֲלוֹ, בָּרֵךְ אֶת מְדִינַת יִשְׂרָאֵל, רֵאשִׁית צְמִיחַת גְּאֻלָּתֵנוּ. הָגֵן עָלֶיהָ בְּאֶבְרַת חַסְדֶּךָ, וּפְרֹשׁ עָלֶיהָ סֻכַּת שְׁלוֹמֶךָ, וּשְׁלַח אוֹרְךָ וַאֲמִתְּךָ לְרָאשֶׁיהָ, שָׂרֶיהָ וְיוֹעֲצֶיהָ, וְתַקְּנֵם בְּעֵצָה טוֹבָה מִלְּפָנֶיךָ. חַזֵּק אֶת יְדֵי מְגִנֵּי אֶרֶץ קָדְשֵׁנוּ, וְהַנְחִילֵם אֱלֹהֵינוּ יְשׁוּעָה וַעֲטֶרֶת נִצָּחוֹן תְּעַטְּרֵם, וְנָתַתָּ שָׁלוֹם בָּאָרֶץ וְשִׂמְחַת עוֹלָם לְיוֹשְׁבֶיהָ. וְאֶת אַחֵינוּ כָּל בֵּית יִשְׂרָאֵל פְּקָד-נָא בְּכָל אַרְצוֹת פְּזוּרֵיהֶם, וְתוֹלִיכֵם מְהֵרָה קוֹמְמִיּוּת לְצִיּוֹן עִירֶךָ וְלִירוּשָׁלַיִם מִשְׁכַּן שְׁמֶךָ, כַּכָּתוּב בְּתוֹרַת משֶׁה עַבְדֶּךְ: "אִם יִהְיֶה נִדַּחֲךָ בִּקְצֵה הַשָּׁמַיִם, מִשָּׁם יְקַבֶּצְךָ ה' אֱלֹהֶיךָ וּמִשָּׁם יִקָּחֶךָ. וֶהֱבִיאֲךָ ה' אֱלֹהֶיךָ אֶל הָאָרֶץ אֲשֶׁר יָרְשׁוּ אֲבֹתֶיךָ וִירִשְׁתָּהּ, וְהֵיטִבְךָ וְהִרְבְּךָ מֵאֲבֹתֶיךָ" (דברים ל,ד-ה). וְיַחֵד לְבָבֵנוּ לְאַהֲבָה וּלְיִרְאָה אֶת שְׁמֶךָ, וְלִשְׁמֹר אֶת כָּל דִּבְרֵי תּוֹרָתֶךָ. וּשְׁלַח לָנוּ מְהֵרָה בֶּן דָּוִד מְשִׁיחַ צִדְקֶךָ, לִפְדּות מְחַכֵּי קֵץ יְשׁוּעָתֶךָ. הוֹפַע בַּהֲדַר גְּאוֹן עֻזֶּךָ עַל כָּל יוֹשְׁבֵי תֵּבֵל אַרְצֶךָ, וְיֹאמַר כֹּל אֲשֶׁר נְשָׁמָה בְּאַפּוֹ: "ה' אֱלֹהֵי יִשְׂרָאֵל מֶלֶךְ, וּמַלְכוּתו בַּכּל מָשָׁלָה". אָמֵן סֶלָה.
Our Father in Heaven, Rock and Redeemer of Israel, bless the State of Israel, the beginning of our redemption. Defend her with Your wing of mercy/grace, and spread over her a shelter of Your peace; and send Your light and Your truth to her leaders, ministers and advisors, and help them with Your good counsel. Strengthen the hands of the defenders of our Holy Land, deliver redemption to them, G-d our saviour, and crown them with a crown of victory.
Give peace in the land and eternal happiness to its inhabitants.
And visit all our Brethren of the house of Israel, in all the lands where they are scattered, and bring them rapidly to Zion, Your city and to Jerusalem, where Your name lives, as it says in the Torah of Moses, Your servant: Even if your dwelling is at the end of the sky, G-d will congregate you from there, and bring you from there, and will bring you toward the land that Your forefathers inherited and you will inherit it and G-d shall benefit you and multiply your numbers greater than your forefathers. (Deut. 30)
Unify our hearts to love and worship Your name and to keep all that is in Your Torah, and send us the son of David, the Messiah of Your justice, to redeem those who wait for Your salvation. Appear with the glory and the pride of Your strength, in front of all the inhabitants of the Universe, and all those who have breath will say: The G-d of Israel is the King, and He reigns over everything. Amen, forever.
Jeremiah Chapter 30
| ז הוֹי, כִּי גָדוֹל הַיּוֹם הַהוּא--מֵאַיִן כָּמֹהוּ; וְעֵת-צָרָה הִיא לְיַעֲקֹב, וּמִמֶּנָּה יִוָּשֵׁעַ. | 7 Alas! for that day is great, so that none is like it; and it is a time of trouble unto Jacob, but out of it shall he be saved. |
Psalm 27, which we normally recite from Rosh Chodesh Ellul until Shmini Atzeret to be recited. Reasons:
1/ Iraqi Jews and Kabbalists recite this psalm daily during the whole year because it posses numerous qualities – as indicated by the words.
2/ This psalm mentions specifically the word Chamas, our enemy.
| א לְדָוִד: יְהוָה, אוֹרִי וְיִשְׁעִי--מִמִּי אִירָא; יְהוָה מָעוֹז-חַיַּי, מִמִּי אֶפְחָד. ב בִּקְרֹב עָלַי, מְרֵעִים-- לֶאֱכֹל אֶת-בְּשָׂרִי: צָרַי וְאֹיְבַי לִי; הֵמָּה כָשְׁלוּ וְנָפָלוּ. ג אִם-תַּחֲנֶה עָלַי, מַחֲנֶה-- לֹא-יִירָא לִבִּי: אִם-תָּקוּם עָלַי, מִלְחָמָה-- בְּזֹאת, אֲנִי בוֹטֵחַ. ד אַחַת, שָׁאַלְתִּי מֵאֵת-יְהוָה-- אוֹתָהּ אֲבַקֵּשׁ: שִׁבְתִּי בְּבֵית-יְהוָה, כָּל-יְמֵי חַיַּי; לַחֲזוֹת בְּנֹעַם-יְהוָה, וּלְבַקֵּר בְּהֵיכָלוֹ. ה כִּי יִצְפְּנֵנִי, בְּסֻכֹּה-- בְּיוֹם רָעָה: יַסְתִּרֵנִי, בְּסֵתֶר אָהֳלוֹ; בְּצוּר, יְרוֹמְמֵנִי. ו וְעַתָּה יָרוּם רֹאשִׁי, עַל אֹיְבַי סְבִיבוֹתַי, וְאֶזְבְּחָה בְאָהֳלוֹ, זִבְחֵי תְרוּעָה; אָשִׁירָה וַאֲזַמְּרָה, לַיהוָה. ז שְׁמַע-יְהוָה קוֹלִי אֶקְרָא; וְחָנֵּנִי וַעֲנֵנִי. ח לְךָ, אָמַר לִבִּי--בַּקְּשׁוּ פָנָי; אֶת-פָּנֶיךָ יְהוָה אֲבַקֵּשׁ. ט אַל-תַּסְתֵּר פָּנֶיךָ, מִמֶּנִּי-- אַל תַּט-בְּאַף, עַבְדֶּךָ: עֶזְרָתִי הָיִיתָ; אַל-תִּטְּשֵׁנִי וְאַל-תַּעַזְבֵנִי, אֱלֹהֵי יִשְׁעִי. י כִּי-אָבִי וְאִמִּי עֲזָבוּנִי; וַיהוָה יַאַסְפֵנִי. יא הוֹרֵנִי יְהוָה, דַּרְכֶּךָ: וּנְחֵנִי, בְּאֹרַח מִישׁוֹר--לְמַעַן, שׁוֹרְרָי. יב אַל-תִּתְּנֵנִי, בְּנֶפֶשׁ צָרָי: כִּי קָמוּ-בִי עֵדֵי-שֶׁקֶר, וִיפֵחַ חָמָס. יג לוּלֵא--הֶאֱמַנְתִּי, לִרְאוֹת בְּטוּב-יְהוָה: בְּאֶרֶץ חַיִּים. יד קַוֵּה, אֶל-יְהוָה: חֲזַק, וְיַאֲמֵץ לִבֶּךָ; וְקַוֵּה, אֶל-יְהוָה. |
| 1 [A Psalm] of David. The LORD is my light and my salvation; whom shall I fear? The LORD is the stronghold of my life; of whom shall I be afraid? 2 When evil-doers came upon me to eat up my flesh, even mine adversaries and my foes, they stumbled and fell. 3 Though a host should encamp against me, my heart shall not fear; though war should rise up against me, even then will I be confident. 4 One thing have I asked of the LORD, that will I seek after: that I may dwell in the house of the LORD all the days of my life, to behold the graciousness of the LORD, and to visit early in His temple. 5 For He concealeth me in His pavilion in the day of evil; He hideth me in the covert of His tent; He lifteth me up upon a rock. 6 And now shall my head be lifted up above mine enemies round about me; and I will offer in His tabernacle sacrifices with trumpet-sound; I will sing, yea, I will sing praises unto the LORD. 7 Hear, O LORD, when I call with my voice, and be gracious unto me, and answer me. 8 In Thy behalf my heart hath said: 'Seek ye My face'; Thy face, LORD, will I seek. 9 Hide not Thy face from me; put not Thy servant away in anger. Thou hast been my help; cast me not off, neither forsake me, O God of my salvation. 10 For though my father and my mother have forsaken me, the LORD will take me up. 11 Teach me Thy way, O LORD; and lead me in an even path, because of them that lie in wait for me. 12 Deliver me not over unto the will of mine adversaries; for false witnesses are risen up against me, and such as breathe out violence. 13 If I had not believed to look upon the goodness of the LORD in the land of the living!-- 14 Wait on the LORD; be strong, and let thy heart take courage; yea, wait thou for the LORD |
Other useful psalms to recite: 20, 83, 121, 130, 142

Harav Avraham Yitzchak Hacohen Kook Weren't Rav Kook's Positions Unique Among Rabbis?
Translated by Hillel Fendel

Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.

Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!

Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.

Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.

Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.

Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.

Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.
















