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Beit Midrash
- Torah Portion and Tanach
- D'varim
- Ha'azinu
The circumstances and certainly the tone of both songs are obviously different. The song of Yam Suf is a song of exultation, triumph and the relief of deliverance from a brutal foe and fate. But it is basically a poem of the past, what has already occurred and an acknowledgment of God's past goodness towards Israel.
This week, in Haazinu, the song is of much darker hue. It is visionary, prophetic and somber. It sees the great challenges of the Jewish future that lie before this people that Moshe so loved and loyally served. It is a song that will accompany the Jewish people throughout their long and tortured road of exile, persecution, survival and eventual triumph.
To our generation, standing as we do thirty-five centuries after Moshe spoke these words, this is a clear and incisive description of what has befallen us and our mission in the world. Haazinu is current events and not merely a recording of our past. Both poems of Moshe are essential to the furtherance of Jewish life and society. But they each transmit a different message.
The ability to live, so to speak, in the past and in the future at one and the same time is a particularly Jewish trait. The Jewish people have a long memory and collectively, even if not individually, we remember everything that has befallen us. Tragically for many Jews of our time this memory has failed and disappeared in our current society.
Only a minority of the Jewish world recites Moshe’s song at the Yam Suf in daily prayer services. The deliverance from Egypt and the splitting of the sea at Yam Suf are no longer even distant memories for large numbers of Jews. Forgetting the song of Yam Suf is tantamount to eventually excluding one’s self from Jewish life and society.
However, forgetting the song of Haazinu is even more damaging to the individual Jew and to the nation. Those who live only in the present and do not glimpse the greatness of the future truly cut themselves off from participation in that future. The poem of Haazinu promises us repentance and redemption, serenity and a better world.
Without such a vision and a belief that the song of Moshe here in Haazinu was accurate and true, the Jewish people could never have survived the long night of our exile and troubles. This song was "to be placed in their mouths" as the witness for all of our history and a valid proof of the just entitlements of our future. Our task is to rededicate ourselves to fulfill the goals of this great song of Haazinu in the blessed good year that is now upon us.
Igrot Hare’aya Refuting Criticism by the Ridbaz – #311 – part IV
Date and Place: 19 Sivan 5670 (1910), Yafo
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
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The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
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(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
