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Beit Midrash
- Torah Portion and Tanach
- D'varim
- Ha'azinu
Moshe calls forth the heaven and earth to bear witness to his words of prophecy, for he is aware that human logic and memory can never really be trusted. Unfortunately, memory can be dimmed and lost, and logic distorted and/or ignored. In fact it is these factors – lost memory and flawed logic – that Moshe identifies as the cause of the sins of the Jewish people and of much of the predicted travail that will accompany them throughout their history.
It is not so much that there is a rebellion against God and Torah in our current society as it is that God and Torah have simply been forgotten, erased from the Jewish consciousness – for many Jews they simply do not exist. And in such a climate of almost willful forgetfulness, certainly any attempt to convince others of the errors of their ways by the use of logic is doomed to frustrating failure.
Moshe concludes his visionary song/poem on an optimistic note. Somehow the covenantal relationship between God and Israel will remain binding and unbroken even unto the end of days. There will always be a core group of Jews who will not allow themselves – as well as others – to forget.
Events will constantly jog the Jewish memory and new generations will arise and ask: "Who are we and why are we here?" And the response to those questions can only be found in the eternal memory bank of the Jewish people and their history.
It is a very difficult task to restore memory but the fact that Moshe promises us that God and Torah will never be completely forgotten by all of the Jewish people reassures us that somehow the restoration of Jewish memory is possible and even guaranteed. And our logic will eventually not fail us as well.
We will survey our world and our situation and come to logical and holy conclusion as to what our policy and path in life should be. A nation of wisdom and insight, creativity and scholarship will not always remain illogical and foolish.
Moshe also encourages us by promising that eventually our enemies will be vanquished and shamed. Their nefarious ambitions will be thwarted and the Lord will balance all accounts with those who attempted to destroy the Jewish people. Good sense, accurate memory, strength of purpose and clarity of ideals will prevail and rule the Jewish world. Moshe’s song will continue to be heard throughout eternity.
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.