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Beit Midrash
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- Chemdat Yamim
- Ein Ayah
Ein Ayah: The building of the nation in a complete manner comes about when the three main elements of leadership are unified. One is the governmental power, which is in charge of making order in the actions that need to be taken. The second is the spiritual power of Torah wisdom and service of Hashem. The third is the power of money, specifically that which is needed to carry out the goals of the community and the individual.
Those who brought the bikurim represent the unity of the individuals of the nation and bringing together that which they produced for the common collection, so that the nation can reach its desired goal, as Hashem wants. The pachot represent the government officials. The seganim, a term used regarding the assistant to the kohen gadol, represent the religious functionaries. The gizbarim represent those who were in charge of the money, including all assets and riches in general. When the political powers and the finances will be focused on strengthening the goal that stems from the power of sanctity, the nation will flourish with greatness that is appropriate to its connection to Hashem.
It is true that the bringing of bikurim excites us in regard to seeing the unification of the nation’s strengths joining together in a central location and that a connection is made between the simple agricultural work and the most elevated and monumental service in the Beit Hamikdash. This shows that the pure love of one’s counterpart is one that runs through the spine of the nation, from one end to another, from the physical side to the spiritual side.
However, it is important to avoid a mistake that the light-headed might make. That is that one may think that due to this love of all members of the nation, there should be an erasure of all distinctions based on level within the nation. One may conclude that it makes no difference whether one is a great scholar or highly refined person, or whether one is a silly or sinful person. The truth is that such an approach is a highly destructive one that causes simple people to throw off the counsel of the sages and holy people within the nation – whether contemporary or those of previous generations. This in turn causes dissipation in the level of Torah and pure fear of Hashem. Therefore, it is important to be careful not to equate the great and the lowly even at a time in which we stress unity, including the time of bringing bikurim. In this way, the simple will listen to the wise and the true freedom, which finds expression in the preservation of the national hierarchy, will come specifically by means of clearly evaluating each person and each subgroup within society. That is why at the time of the bringing of bikurim to Yerushalayim, the number of people who went out to greet them depended on the level of the person bringing. This shows that we should know there is a difference between the holy (i.e., every Jew) and the holy of holies (special Jews), and certainly between Jews who serve Hashem and those who do not and between a fool and a wise man.
Rabbis in Midrash
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
