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There was a dispute between members of the community of Mantova (Italy), Chaim and his son, on one hand, and Menachem Raphael, on the other. The former were set chazanim for the community for many years without any complaints against them, including from Menachem Raphael. Recently a bitter dispute erupted between Chaim and Menachem Raphael, which began when Chaim volunteered to help the community collect the tzedaka assessments made for members of the community to donate. Upon trying to collect from Menachem Raphael, very harsh words were said, and feelings of hatred developed. Menachem Raphael wants Chaim and his son to not be chazanim any more based on the ruling of the Mordechai (Chulin, 597) in the name of Rabbeinu Simcha that an enemy of a member of the shul is not to be appointed as chazan. The Maharik (44) says that Rabbeinu Simcha’s ruling applies even when only a single person is an enemy of the chazan.
However, this is a misapplication of the ruling, as the Maharik says explicitly that if the person who now objects to him agreed to him previously, he cannot protest. The Mordechai and the Aguda also talk about not appointing him as a chazan. The case of a single enemy in the community is one in which we do not appoint and we do not remove from the post. It is not fair to the majority of the community to deprive them of their chazan because an individual now has a relationship of enmity.
It is even clearer in this case, where the problem started due to Chaim’s willingness to collect the tzedaka assessment which Menachem Raphael did not pay. Therefore, it is up to the community as a whole to decide what they would like to do about the matter.
The one demand on Chaim and his son is to promise that they will do their part to remove their hatred for Menachem Raphael from their hearts and to have in mind that their tefillot will count toward fulfilling his obligation. It has been the practice for a long time to make chazanim who might try to exclude people from the tefilla promise that they are including them in their intentions, and we have done this for years in our community. If Menachem Raphael does not believe that the chazanim are indeed having him in mind in their tefillot, he should go to another community where, baruch Hashem, there are no shortages of shuls.
P'ninat Mishpat (829)
Various Rabbis
309 - Lost Collateral
310 - Demand to Remove a Chazan from His Post
311 - Present to Minor Daughter
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P'ninat Mishpat P'ninat Mishpat: Undoing a Problematic Partnership – part II
based on ruling 84061 of the Eretz Hemdah-Gazit Rabbinical Courts

P'ninat Mishpat P'ninat Mishpat: Problematic Lights?
based on appeal of ruling 84085 of the Eretz Hemdah-Gazit Rabbinical Courts

P'ninat Mishpat P'ninat Mishpat: A Contractor’s Leaving the Job in the Middle – part III
based on ruling 84013 of the Eretz Hemdah-Gazit Rabbinical Courts
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

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Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?

Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.

Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.








