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Beit Midrash
- Torah Portion and Tanach
- Shmot
- Ki Tisa
In this week's parsha the Torah provides us with the "Jewish" way of counting the people of Israel. We do not count people directly but rather indirectly, as is the case of the half-shekel tax that was imposed by Divine commandment at the beginning of this week's parsha. The number of Jews present and accounted for was arrived at by counting the number of half-shekels that were collected.
We also see later in Jewish history, at the time of King Saul, when he wanted to conduct a census of Israel he did so by having everyone donate a sheep. He then counted the sheep, again not counting the people directly. Even when we count the ten people necessary for a prayer quorum we do not count them directly but rather only by counting the number of words that appear in a certain verse in the Bible.
The Talmud teaches us that King David was found guilty and punished for counting the people directly during his reign. Why is the Torah so interested in the numbers of Jewish population? And why is the Torah so loath to count people in a direct manner?
Even today, the census here in Israel, unlike the ones I remember in the United States, is taken indirectly and no one has ever appeared at my door here in Jerusalem to count how many people live in our home. Apparently this is the "Jewish" way of determining population numbers, always in an indirect fashion.
I think that the lesson here is fairly obvious. No two people are alike and each one is really number one by himself or herself. There is no number two because there is no one else like number one. The uniqueness of every individual is one of the axioms of Jewish life and thought. While people may appear to be similar they are never identical.
Fingerprints and DNA testify to this phenomenon in the physical world. In the spiritual and personal world of our souls, personalities, creativity and accomplishments are unique to each one of us. We are all different for so have we been created by the Lord.
The Torah treats every individual as special and because of this places a emphasis on the numbers of the Jewish people. Look and see how many different people exist within us and yet somehow we are all connected and part of the great whole that is the people of Israel! By counting people directly we somehow minimize their individual qualities and uniqueness.
The Torah, which is interested always in promoting individuality and creativity, counts us many times to indicate our importance, but never directly. The Talmud teaches us that the greatness of God can be seen in the fact that all human beings are stamped from the same die and yet no two are alike.
The Torah wishes us to understand and appreciate this lesson and transmit it to our lives through our actions and attitudes, our behavior and sensitivities. By so doing we "raise our heads" – ki tisa et rosh bnei yisrael - and become worthy of the Lord counting us amongst the eternal people of Israel.
Rabbis in Midrash
Lessons
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
