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The depths of loyalty of Soviet Jewry, to their inner faith, is seen in the fact that somehow millions of Soviet Jews still knew when the Jewish holidays – especially Simchat Torah – would occur. For the calendar is the rhythm of our lives and evokes with it memory, hope and a feeling of the timelessness of Jewish life and its traditions.
As such, the mere existence of the Jewish calendar posed a threat to the atheistic, cruel Communist regime that ruled then over a large part of humankind. The calendar in Jewish life and thought does not really only mark the passage of time gone by. Rather, it focuses on time that is yet to come, on the future, which can somehow always be brighter than was the past.
One of my younger grandchildren proudly told me that he had calculated how many years in the future a certain anomaly on the Jewish calendar, regarding erev Pesach, would occur. I bless him that he lives to see it but he is already certainly enthusiastic about the prospect and looks forward to its happening.
The calendar supplies us with a vision of the future and allows us the ability to feel that we are masters of our own fate and that we can, by our own efforts, be influential in determining our destiny.
The Jewish calendar is a progression of one holy day to the next holy day. We are always on the way to celebrate and commemorate our obligations to serve our Creator. Though there have been numerous sad days introduced into our calendar since the times of Moshe, the Jewish calendar still remains one of upbeat spirit and joy, family and hospitality, compassion and appreciation of life and its bounties.
The parsha of Re’eh always falls in the month of Elul, leading to the glorious month of Tishrei with its days of awe and compassion and the celebration of Torah and its commandments on Succot. The review of the Jewish year, which occupies a great deal of the subject matter of this week’s parsha, is therefore most fitting for it prepares us not only for the coming month but for the coming year generally.
Though the future is always inscrutable, we can nevertheless be comforted and feel secure by the consistency of our calendar, which has marked the journey of the Jewish people through time and centuries. The Jewish calendar reminds us daily of our uniqueness as a people and of the eternity of our Torah and our faith. It thus fits rather neatly into Moshe’s overall message to the Jewish people as recorded for us here in the book of Dvarim. The passage of time itself is one of the life’s gifts bestowed upon us by our Creator.

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.

The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.

P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)

P'ninat Mishpat Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)

Chemdat Yamim The Goal of an Agricultural Yeshiva – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the cornerstone laying for the Yeshiva Chakla’it in Kfar Haroeh – 1938)

Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.

Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690











