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Beit Midrash
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- Torah Portion and Tanach
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- Bereshit
The rabbis of the Talmud have taught us that words of Torah which seem poor and unimportant in one Torah text contain rich and meaningful information and insight when viewed in the perspective of another text. Thus the Torah has to be viewed in its totality and not only in analysis of individual and particular words and phrases.
The immortal greatness of Rashi’s commentary to Torah lies in its ability to present both the trees and the forest at one and the same time to its readers and students. Without knowing Bereshith, Zot Habracha descends into poetry and narrative devoid of its ultimate spiritual content and purpose. And without knowing Zot Habracha, Bereshith itself remains an unfathomable mystery of creation and primordial life without apparent purpose and relevance to later human generations.
That is what Rashi is driving at in his initial comment to the Torah. Creation had a purpose; God is not a random force in human existence, and Torah – the Torah of Moshe – and the continued existence of the people of Israel are integral parts of the purpose of creation and human life. Thus, these two parshiyot of the Torah, the last one and the first one, are intimately joined in the great seamless Torah that is our inheritance. Each one accurately describes the other.
The rabbis teach us that each individual person must always believe and say to one’s self that this entire wondrous universe was created only for me. By this they meant to reinforce the idea of the purposefulness of creation itself and of the role that each and every human being can play in determining the destiny of that process of creation. By fulfilling our role as devoted Jews, with a moral understanding of life and good behavior patterns, we inherit the blessings of our teacher and leader Moshe as well as becoming partners, so to speak in God’s handiwork of creation.
Nothing in life is wasted and even acts that we may deem to be somehow insignificant are important in God’s cosmic scheme of human existence. The blessings of Moshe are individual and particular. No two of them are alike. So too are human beings – no two of them alike. It is one of the many wonders of creation. Since the blessings are individual and human beings are unique, it is obvious that each of us has a role in the human story - each one of us individually. Thus our own individual lives take on greater purpose, influence and meaning. And that is the true blessing of creation itself.

Harav Avraham Yitzchak Hacohen Kook Weren't Rav Kook's Positions Unique Among Rabbis?
Translated by Hillel Fendel
Lessons
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Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.

Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.

Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!

Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.

Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.

Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.

Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.

Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.


















