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He certainly emerges from the entire bewildering and tragic events as a heroic and noble figure, still the beloved son of his father and the heir to the double portion birthright of the first-born. Yet, in terms of the long range view of Jewish history, Yosef is not the vehicle of Jewish survival.
His kingdom of the northern ten tribes of Israel is relatively short-lived and riddled with wicked kings and widespread idolatrous practice. The kingdom of Yosef is never restored and the remnants of the northern ten tribes are eventually absorbed into the kingdom and tribe of Judah.
Yosef’s triumph is seen in Jewish history as being legitimate but essentially temporary. It his brother Yehudah who emerges as the ultimate hero and guarantor of Jewish survival and as the true head of Yaakov’s family. The Jewish people are called upon his name and it is through his descendants that legitimate royalty comes to Israel.
The future salvation of Israel and the messianic vision of full and complete redemption and a better world for all are assigned to the family and descendants of Yehudah. He is the ultimate and victor in the debate between Yosef and himself that this week’s parsha highlights.
The obvious question that presents itself is why this should be. After all it is Yosef who is the righteous one, the one who resisted physical temptation and who persevered in his loyalty to the ideals of the patriarchs of Israel under the most trying and difficult of circumstances.
Yehuda on the other hand can be superficially judged and found wanting in his behavior regarding Tamar and in his leadership role in the sale of his brother as a slave. So why, in historical terms, is he the hero and savior of Israel while Yosef is not?
Though God’s will, so to speak, in all of these matters remains hidden and inscrutable to us mere mortals, a glimmer of understanding can come to us from the words of Yaakov that will appear in next week’s parsha. Yaakov blesses Yehudah for his ability to rise from error and tragedy and continue forward. It is Yehudah’s resilience that marks his character and behavior.
He redeems himself from the error of his treatment of Yosef by his unconditional and self-sacrificing defense of Binyamin. He admits his error in condemning Tamar and their children become the bearers of Jewish royalty. The secret of Jewish survival lies in Jewish renewal and resilience. It is the one national trait that outweighs all other factors in Jewish history. It certainly is the one most in demand in our current Jewish world today as well.

P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
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P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)

Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690

D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.

Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.

Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.

Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.

Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.











