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The Torah study is dedicatedin the memory of
Yaakov Ben Behora
Obviously, Hashem’s presence transforms this physical structure into a sacred site; man, however, plays a role in creating this holy-saturated setting. Man must take a moral inventory of his intentions as he builds. Hashem will not magically appear to Israel - He desires for man to look within and take action, to build a structure with reflection and pure intentions. More simply put, Israel must do their part and only afterwards will God will do his.
This concept expresses itself in many Mikdash settings. In Sefer Devarim Israel is commanded to sacrifice to God in the place that He chooses to put His name. "But to the place that the Lord your God shall choose ..." (Devarim 12:5). How does Israel know where to sacrifice? How do they know that Hashem is referring to the Temple Mount in Jerusalem where the Mikdash will eventually stand? The Sifrei answers that a prophet will reveal the exact location. Does this imply that Israel should wait around until the prophet supernaturally reveals the location? Absolutely not! The Sifrei continues: "‘There you shall seek Him, at His dwelling, and there shall you come’ - seek and find Him, and then a prophet will tell you."
Man is obligated to set out on a spiritual and very practical expedition! He must search within and actively seek out the area of Hashem’s presence; only afterwards, will Hashem reveal the location of the Mikdash via a prophet.
Regarding Mikdash matters, man must search within, he must act, he must conduct himself with holiness, and only then will Hashem reveal Himself. May we mertit to complete the necessary steps that will enable the Shekhina to outwardly reappear, speedily in our days.
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
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Shoftim TESHUVA IN COURT OF LAW?
Parshat Shoftim-Chodesh Elul
Why does parshat Shoftim always come out during Elul? This innovative and central explanation is an eye-opener regarding many aspects of Judaism.
The Month of Elul TESHUVA IS THE ANSWER
The month of Elul serves as a vital time for self-reflection and personal accountability to prepare for true repentance.
P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
