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What made Aharon’s lack of jealousy so laudable that it warranted such a reward? Rav Neventzal, in his sichot, shows that even for a person of Aharon’s moral stature, erasing feelings of self-interest is special. When Moshe doubted Bnei Yisrael’s belief in redemption, Hashem took him to task, giving him (short-lived) leprosy (ibid.:16 & Shabbat 97a). Yet, when Moshe feared that Aharon would be jealous, he was reassured, not rebuked.We see, says R. Neventzal, that Moshe had reason to expect that Aharon would be somewhat sad when losing part of his stature. In truth, before dying, Aharon was rewarded to see his honor transferred to his son (Bamidbar 20:28), so some personal or family pride must have had a place in even his pure heart.
We should remember that even great people are human. Chazal’s comment that one should love Hashem with both inclinations, even the evil one (see Rashi on Devarim 6:4), applies even to the righteous. A person’s greatness is not to lack ambitions but to channel them to noble causes. Without ambitions, it would require superhuman strength of character to succeed. Hashem asks us to strive to be the best that we can humanly be, not to be angels. Aharon was the prototype of a rav who was similar to an angel (see Moed Kattan 17a). That is an achievement to be marveled at, not taken for granted. Aharon was deeply happy in his heart for Moshe not because he couldn’t care less if he (or his sons) would merit significant greatness, but because he trained himself to be happy for others, as well.
By saying that the choshen mishpat was a reward for Aharon’s unusual good-heartedness, we imply that someone else would otherwise have been Kohen Gadol. Indeed, Moshe was originally slated for the job but lost it to Aharon (Zevachim 102a). How hard it must have been to lose that sacred role! Actually, since Aharon showed his brother how to be fully happy in one’s heart for another’s gain, even at one’s own "expense," it was easier for Moshe to overcome the human tendency toward disappointment.
We should expect one who has been passed over for some important role or happy tiding to feel some pain, and we should be sensitive to it. Our Maker made us all human. We should appreciate when the slighted person deals with the situation maturely and positively. This will also make it easier for us to be fully happy for him when Divine Providence improves their lot.
Shoftim Can a Sheitel be Prohibited Because of Avodah Zarah?
A Background Discussion about the use of Indian Hair
Rabbis in Midrash
Lessons
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The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
Chukat "HOW ENTEBBE STOLE THE BICENTENNIAL
The Difference Between Historic & Eternal"
As we approach America's 250th birthday, it's worth remembering her 200th Bicentennial birthday, on Jul. 4th 1976, when Israel "stole the show" by shocking the world & miraculously saving 101 hostages in a foreign continent. As Pres. As Pres. Trump decides which countries get priority in his new Middle-East, it's worth reminding him of the difference between historic events and eternally historic ones. This obviously connects with this week's parsha, as well!
Kuzari -Rabbi Ari Shvat Kuzari class 6 - The Parable of the King of India
The advantages of testimony over circumstantial evidence or philosophical speculation.
Kuzari -Rabbi Ari Shvat Kuzari class 5- "Proofs of G-d"
This may be the most important class of the entire book, where we finally get to the Jewish proof of the existence of G-d and truth of the Torah. We should follow His own direction where He tells us how to get to Him: through the Nation of Israel: Jewish history, Jewish prophets (and today, prophecies fulfilled), and national reward & punishment towards Am Yisrael.
Ein Aya One Humanity, One Creator, One Jerusalem
Rav Kook innovatively and beautifully explains this aggadeta where our sages say that after Jerusalem was destroyed her cinnamon fragrance is only found locked in a particular kingdom's treasury.
