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Beit Midrash
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The Torah study is dedicatedin the memory of
Yaakov Ben Behora
Obviously, Hashem’s presence transforms this physical structure into a sacred site; man, however, plays a role in creating this holy-saturated setting. Man must take a moral inventory of his intentions as he builds. Hashem will not magically appear to Israel - He desires for man to look within and take action, to build a structure with reflection and pure intentions. More simply put, Israel must do their part and only afterwards will God will do his.
This concept expresses itself in many Mikdash settings. In Sefer Devarim Israel is commanded to sacrifice to God in the place that He chooses to put His name. "But to the place that the Lord your God shall choose ..." (Devarim 12:5). How does Israel know where to sacrifice? How do they know that Hashem is referring to the Temple Mount in Jerusalem where the Mikdash will eventually stand? The Sifrei answers that a prophet will reveal the exact location. Does this imply that Israel should wait around until the prophet supernaturally reveals the location? Absolutely not! The Sifrei continues: "‘There you shall seek Him, at His dwelling, and there shall you come’ - seek and find Him, and then a prophet will tell you."
Man is obligated to set out on a spiritual and very practical expedition! He must search within and actively seek out the area of Hashem’s presence; only afterwards, will Hashem reveal the location of the Mikdash via a prophet.
Regarding Mikdash matters, man must search within, he must act, he must conduct himself with holiness, and only then will Hashem reveal Himself. May we mertit to complete the necessary steps that will enable the Shekhina to outwardly reappear, speedily in our days.
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Rabbis in Midrash
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Shlach Lecha "Why So Many Don't Make Aliya?" - Parshat Shlach
This short article deals with the weird phenomena that every single time Am Yisrael is meant to enter the Land of Israel, throughout the Tanach, 2nd Temple and until today, they "chicken out" and look for excuses. What's the problem with this mitzvah that proves so challenging. The article, based on sources, suggests that the difficulties of Eretz Yisrael is precisely her secret and beauty!
Kuzari -Rabbi Ari Shvat Kuzari class 4
The class deals with Islam and how the Muslim tries convincing the King of the Khazars, and why he was also rejected.
Beha'alotcha JEWISH STATE= GUIDE TO G-DLINESS & SELFLESSNESS
A Jewish State not only is a good idea, but educates us towards selflessness, altruism and G-dliness in our daily lives.
Ein Aya In Zion Even the Smoke of the Bark is Sweet
Just as Jewish nationalism is different from others, so too our capitol of Jerusalem is totally different than other national capitols. Rav Kook beautifully explains the passage in the Talmud that the trees of Yerushalayim were cinnamon trees.
Kuzari -Rabbi Ari Shvat Kuzari class 3
The second speaker invited to convince the Khazar King is the Christian, who presents their beliefs. Even before the questions of the King, "between the lines", the author R. Yehuda HaLevi already begins disproving them.
Ein Aya "Intimacy: Love, Life & Giving or Egocentric Taking & Expiration"
Today, many confuse between intimacy in marriage, based on love, giving and life which are diametrically opposed to empty "sex", pornography and prostitution which destroyed the Beit HaMikdash. The practical importance of clarifying this topic in today's western society is obvious, especially for young adults.
Kuzari -Rabbi Ari Shvat Kuzari class 2
The King of the Kazars, in his search for truth, starts by inviting the philosopher. This is a "crash-course" on Aristotelian philosophy and the reasons why the king is not convinced. Through this dialogue, R. Yehuda HaLevi already foreshadows some of his central ideas that will appear later.
Shavuot "Love of Torah = Love of Israel"- for Shavuot
People often identify Judaism as just a religion, but upon examination, we see, even halachically and explicitly in the siddur, that the Torah is dependent upon Am Yisrael, Jewish nationalism.
Ein Aya The Middle-Child & Anti-Tzni'ut Syndrome- Negative Attention
Although tzni'ut is for men just like women, Rav Kook deals here with the sources in Yishayahu and the Talmud which deals with the special problem of lack of tzni'ut in women's dress and actions, where it's not just a problem of midot and character traits, but also can include practical, social and national ramifications, as well, which caused the destruction of the Beit HaMikdash and exile from Israel. The class continues the previous one (Ayn Aya Shabbat vi, 29), and is a must for all educators and parents of high-school aged and young adults.
P'ninat Mishpat P'NINAT MISHPAT: A Mess of Loans, Repayments and Grievances – part II
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts
based on ruling 83033 of the Eretz Hemdah-Gazit Rabbinical Courts