Beit Midrash
- Sections
- Chemdat Yamim
- Ein Ayah
Ein Ayah:One of the expected results of the sanctity of the Temple is that when one stands there, he is to be totally dedicated to the service of the Holy and the intellectual, and thus not prepared to be involved in the needs of the body. For this reason, he is required to remove his shoes before coming to the holy place, as wearing shoes is a sign of being ready to take care of mundane needs. The connection between shoes and a person’s needs finds expression in the fact that the morning blessing of "… that He did for me all my needs" is recited when one puts on his shoes.
If one needs to refrain from the needs of the body, even when they are not intrinsically matters of disgrace, certainly he has to refrain from that which is unseemly, whether it is categorized as such based on convention, based on nature, or morally, as the example of spitting represents.
Various Rabbis
Various Rabbis including those of of Yeshivat Bet El, such as Rabbi Chaim Katz, Rabbi Binyamin Bamberger and Rabbi Yitzchak Greenblat and others.
Moreshet Shaul: A Crown and its Scepter – part II
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 294-5
Av 5785
Accepting a Person’s Past Background
5774
Unfulfilled Raffle Prize – part I
5777 Tammuz 22
Proper Foundations of the Home
Ein Aya Shabbat Chapter B Paragraph 192
Tevet 12 5777
Truth is Inside-Out But Justice: Outside-In
Rabbi Ari Shvat | Adar 5783
The Placement of Yihiyu L’Ratzon
Various Rabbis | Adar 5769
The Value of a Plan to do a Mitzva
Various Rabbis | Sivan 27 5778
