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Beit Midrash
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- Chemdat Yamim
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Ein Ayah: Patience and a negative type of lowliness of the spirit are two extremes that touch one another, even though they contradict each other.
Patience is a good trait, which emanates from trust in Hashem. However, it is not good when as a result of patience, one develops an apathetic state of lowliness in which he is content with remaining in bad situations, without taking steps to extricate himself from them. Such an approach is a bad illness. The natural tendency with which Hashem bestowed people, to vigorously oppose bad situations – illnesses of the spirit and of the body and all sorts of lacking – is one of the means for a person to end his troubles. Who will be willing to have mercy on the foolish person who does not have mercy on himself?
For this reason, the correct approach to yisurin is the holy two-sided coin, which covers both areas. One is quiet, which is a form of patience and acceptance of the divine judgment. Along with this comes a belief, and indeed a knowledge, that the bad situation that is transpiring is for the good. On the other hand, one is supposed to request mercy, to show that he has a real interest to get beyond the bad situation and experience a more positive life. When a person fulfills both of these conditions, he will improve his emotional state and will not be depressed by the pain of his yisurin, and his spirit will search for a way to leave the upheaval behind him. Then the moral goal for which the torment was sent will make its mark in the proper way and the time will come for heavenly mercy and for the afflictions to be removed.
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
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P'ninat Mishpat P'ninat Mishpat: Realtor’s Fee on Large Commercial Building – part I
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 85031 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: The Goal of an Agricultural Yeshiva – part I
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 263 (address at the laying of the cornerstone of the Yeshiva Chakla’it in Kfar Haroeh)
Re'e NEVER EXTREME EXCEPT ISRAEL
Parshat Re'eh
Judaism is against extremism, so how can we understand the seemingly extreme statements found in our sages in favor of living in the Land of Israel and against living in Chutz laAretz? The article deals with the seeming contradiction between the strength of Free-Will and the strength of being influenced by our surroundings.
Ekev DANCE FOR ISRAEL- FOR YOUR BENEFIT
Parshat Eikev
Description: The 7 Haftarot we read after Tisha B'Av ("Shiva D'Nichemta") surely get us excited that they're coming TRUE, and awaken us to yearn, dance & join the return to Zion! The short article also deals with the problems and solutions facing the American Jewish community as discussed at a recent panel, as well as the question why Jews come from America to Israel to help when we face problems, but Israelis don't come to aid Jews in America when they face anti-Semitism.
P'ninat Mishpat P'ninat Mishpat: Complaints about Contractor’s Work – part II
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
(based on ruling 83037.1 of the Eretz Hemdah-Gazit Rabbinical Courts)
Chemdat Yamim Moreshet Shaul: Twin Foundations
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
Based on Siach Shaul, Pirkei Machshava V’Hadracha p. 690
D'varim Judaism’s Social Vision
Re’eh
Giving is more than an act of generosity—it is an essential part of human dignity that belongs to everyone, rich and poor alike. The ultimate goal of help is to empower others to stand on their own.
Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
