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The Chatam Sofer alludes to the progression of Moshe’s activities. First, he defended one of his brethren from a foreign oppressor. Once he felt as a full-fledged member of Bnei Yisrael (as the pasuk mentions, despite his upbringing as a member of the Egyptian aristocracy), he was reacting to a relatively clear cut injustice. Next, he stepped in where one Jew was attacking another. Here, the oppressed was no closer to him than the attacker. But he still had an interest, and perhaps a double interest, in stopping the altercation. Firstly, one of his clan was about to be hurt. Secondly, the pasuk implies that he was as troubled by the deteriorated moral level of the offender as he was by the prospect of the potential victim’s getting injured. Finally, Moshe took on a band of foreign shepherds who were causing problems to a group of foreign girls. Here, he seemingly did not have any personal reasons to take a stand, yet he did.
According to this presentation, it appears that the highest act of righteousness was that in which he saved the Midianite girls. If so, we should expect that Moshe would go on to a career of human rights activism, saving poor and lowly citizens and nations from their oppressors all over the world. Yet, we don’t find Moshe becoming a universalistic savior. Rather, his acts of leadership and pursuit of justice were reserved for the members of his own people. So why is there a need to stress his progression toward concern for people unrelated to him?
It is a greater mitzva, in certain respects, to do charity at home. Indeed, halacha requires that one should give priority to charity given to relatives and neighbors before people who are distant (Shulchan Aruch, Yoreh Deah 251:3). On the other hand, if one is kind only to those close to him, it is a possible sign that he is not really a kind person. Rather, he desires that things should be good for him, and he sees those who surround him as an extension of himself. Although it is right for someone to fight off the attackers of those close to him, not everybody who does so is altruistic. Some may just be hateful people who enjoy joining a fight against outsiders.
Moshe’s instinct to defend his fellow Jew was a sign of love for his fellow Jew, not hatred of Egyptians. He was able to demonstrate that point and train himself by continuing to care for his fellow man in situations that weren’t "us against them." He demonstrated it further by getting involved in fights that had nothing to do with him. Then it was clear that Moshe would be a leader who would stand up for his whole flock, irrespective of tribal or political affiliation. Hashem then instructed him to take the sterling, personal qualities he had honed and apply them at home, in service of his own nation.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
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Kuzari -Rabbi Ari Shvat Kuzari class 9 - "Seeing is Believing" (parag. 21-30)
These paragraphs elaborate on the theme that seeing and knowing is better than any attempt to prove logically, and begins explaining the difference between Israel and gentiles.
Ein Aya Various Universal Stages of the Geula Process
Rav Kook examines the various stages of redemption, explaining how (in addition to the obvious oft-mentioned stages of ingathering the exiles, reviving the Hebrew language, army, state etc.) the messianic dream of world prosperity, the State of Israel and world unity can and are realistically and logically gradually coming true.
Kuzari -Rabbi Ari Shvat Kuzari class 8- "Answering Questions on the Kuzari's Proof from Mass Revelation
How do we know that the "claim" of mass revelation to 2,000,000 witnesses at Mt. Sinai is really true? This important class answers all of the questions skeptics ask about this claim of the Kuzari.
Ein Aya Armies Still Necessary for Balance & the War Against Wars
Rav Kook explains why the world was originally divided into the various seemingly contradicting ideologies and cultures, in order to develop each one respectively. Swords or armies symbolize how each respective ideology defends themselves, as well as deters their opposing ideologies and cultures. On the other hand, the messianic era will be one of peace, and Rav Kook explains the transition to that stage, which mankind is already undergoing.
The Land of Israel LGBT'S IN ISRAEL
The question was asked, how can one make Aliyah with the LGBT parades?
Kuzari -Rabbi Ari Shvat Kuzari class 7 - Five Accumulative Proofs of G-d
As a preparation for the Kuzari's classic proof of G-d from the mass-revelation at Sinai, we start here with 5 other directions to strengthen our belief which also contribute to what the Kuzari will present as well.
Ein Aya Muscle & Meaning: The Dual Nature of Gevurah (Physical Strength)
Is physical strength and fitness a necessity or an ideal? Although it if often totally overlooked among topics of Judaism, Rav Kook writes that it clearly is also a necessity to deter the many enemies of Israel, but even in Y'mot HaMashiach, in the Messianic era, to a certain extent, it's ideal continues even after our enemies will have been finished off.
